When they who were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
Read Chapter 22
Ambrose of Milan
AD 397
Comprehend, if you can, how pain passes at the contact with the Savior’s hand, and wounds are healed not when sprinkled with a cure, but when covered with his touch. The clay recognizes its maker, and the flesh follows the hand of the Lord who formed it, for the creator repairs his work as he wishes. Thus in another place, vision is restored to the blind man after clay is spread on his eyes, as if he had returned to nature. He could have commanded but preferred to act, so that we should realize that it is he himself who from the dust of the earth fashioned the limbs of our bodies, suited to different functions, and quickened us with infused strength of mind. .
The blessed disciples, wounded with the prodding of divine love, drew their swords to repel the attack. Christ would not permit this, but he rebuked Peter, saying, “Put your sword into its sheath; for all who have taken swords shall die by swords.” In this, he gave us a pattern of the way in which we must hold on by our love for him and of the extent to which the burning zeal of our piety may proceed. He does not want us to use swords to resist our enemies. He would rather have us use love and prudence…. The Savior moderates the unmeasured heat of the holy apostles. By preventing the example of such an act, he declares that those who are the leaders in his religion have no need in any way whatsoever of swords. With divine dignity, Christ healed him who received the blow and gave this godlike sign for their condemnation to those who came to seize him. Commentary on Luke, Homily
Since our Lord was the fulfillment of justice and the beginning of mercy, he put the sword in its sheath and put justice back in its place again. He then healed the ear through mercy. He put the ear back in its place and made good the imperfection of justice through fruitful mercy. He whose ear had been healed expressed his gratitude for this love with hatred. Those who had “fallen backwards to the ground” and had been raised up again through Christ, thanked him for his help with chains. “They bound him,” said the Evangelist, “and led him away.” Commentary on Tatian’s Diatessaron
Not fearing the power that had flattened them, they stretched out their impure hands and seized him who was purifying them. “Simon cut off the ear of one of them.” The good Lord in his gentleness took it and put it back in its elevated place on the body, as a figure of him who had fallen into the lower abyss because of his sins. “Put your sword back again into its place.” He whose word was a sword did not need a sword. Just as he restored the ear that was cut off back to its place, he could have separated the members that were joined. Unsatisfied with showing the intensity of his power with a single example, he showed it to all those who “retreated and fell backwards to the ground.” The one whose ear had been healed would not be the only one to benefit from grace. He allowed all that were about to apprehend him to benefit from it, so that they would certainly know whom they were going to arrest. The grace of him who had restored the ear to its place made those who “fell backwards to th...
