Luke 21:12

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
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Ambrose of Milan

AD 397
Now in one place Christ speaks in His disciples, as here; in another, the Father; in another the Spirit of the Father speaks. These do not differ but agree together. In that one speaks, three speak, for the voice of the Trinity is one.
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Augustine of Hippo

AD 430
We should have no doubt that our mortal flesh also will rise again at the end of the world…. This is the Christian faith. This is the Catholic faith. This is the apostolic faith. Believe Christ when he says, “Not a hair of your head shall perish.” Putting aside all unbelief, consider how valuable you are. How can our Redeemer despise any person when he cannot despise a hair of that person’s head? How are we going to doubt that he intends to give eternal life to our soul and body? He took on a soul and body in which to die for us, which he laid down for us when he died and which he took up again that we might not fear death. –.

Augustine of Hippo

AD 430
Death comes to either the soul or the body. The soul cannot die, and yet it can die. It cannot die, because its consciousness is never lost. It can die, if it loses God. You see, just as the soul itself is the life of the body, so in the same way God is the life of the soul. As the body dies when the soul that is its life abandons it, in the same way when God abandons the soul, it dies. To make sure, however, that God does not abandon the soul, it must always have enough faith not to fear death for God’s sake. Then God does not abandon it, and it does not die. It remains that the death that is feared is feared for the body. Even on this point, the Lord Christ reassured his martyrs. After all, how could they be unsure of the integrity of their bodies, when they had been reassured about the number of their hairs? “He said that your hairs have all been counted.” In another place he says even more plainly, “For I tell you, that not a hair of your head shall perish.” Truth speaks. Does weak...

Bede

AD 735
Or else, There shall not perish a hair of the head of our Lord's Apostles, because not only the noble deeds and words of the Saints, but e en the slightest thought shall meet with its deserving reward.
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Cyril of Alexandria

AD 444
Jesus gives them clear and evident signs of the time when the consummation of the world draws near. He says that there will be wars, turmoil, famines and epidemics everywhere. There will be terrors from heaven and great signs. As another Evangelist says, “All the stars shall fall, and the heaven be rolled up like a scroll, and its powers will be shaken.” In the middle of this, the Savior places what refers to the capture of Jerusalem. He mixes the accounts together in both parts of the narrative. Before all these things, he says, “They will lay their hands on you and persecute you, delivering you up to synagogues and to prisons and bringing you before kings and rulers for my name’s sake. This will be a witness to you.” Before the times of consummation, the land of the Jews was taken captive, and the Roman armies overran it. They burned the temple, overthrew their national government, and stopped the means for legal worship. They no longer had sacrifices, now that the temple was destroy...

Cyril of Alexandria

AD 444
Or He says this, because before that Jerusalem should be taken by the Romans, the disciples, having suffered persecution from the Jews, were imprisoned and brought before rulers; Paul was sent to Rome to Caesar, and stood before Festus and Agrippa.
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George Leo Haydock

AD 1849
This verse is spoken to the apostles alone; and was verified, by most of them having been martyred and put to death, before the destruction of Jerusalem. (Calmet)
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Gregory The Dialogist

AD 604
Or, for a testimony, that is, against those who by persecuting you bring death upon themselves, or living do not imitate you, or themselves becoming hardened perish without excuse from whom the elect take example that they may live. But as hearing so many terrible things the hearts of men may be troubled He therefore adds for their consolation, Settle it therefore in your hearts . As if the Lord said to His disciples, &#8220;Be not afraid, go forward to the battle, it is I that fight; you utter the words, I am He that speaks.&#8221;. We are the more galled by the persecutions we suffer from those of whose dispositions we made sure, because together with the bodily pain, we are tormented by the bitter pangs of lost affection. But because of the hard things foretold concerning the affliction of death, there immediately follows a consolation, concerning the joy of the resurrection, when it is said, But there shallnot a of your head perish. As though He said to the martyrs Why fear you for...

Gregory of Nyssa

AD 394
But let us consider the state of things at that time. While all men were suspected, kinsfolk were divided against one another, each differing from the other in religion; the gentile son stood up the betrayer of his believing parents, and of his believing son the unbelieving father became the determined accuser; no age was spared in the persecution of the faith; women were unprotected even by the natural weakness of theirsex.
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Tertullian of Carthage

AD 220
And therefore in this passage He forbids men "to meditate before what they answer "when brought before tribunals,
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Theophilus of Antioch

AD 184
For because they were foolish and inexperienced, the Lord tells them this, that they might not be confounded when about to give account to the wise. And He adds the cause, For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay or resist. As if He said, you shall forthwith receive of me eloquence and wisdom, so that all your adversaries, were they gathered together in one, shall not be able to resist you, neither in wisdom, that is, the power of the understanding, nor in eloquence, that is, excellence of speech, for many men have often wisdom in their mind, but being easily provoked to their great disturbance, mar the whole when their time of speaking comes. But not such were the Apostles, for in both these gifts they were highly favored. Having in what has gone before dispelled the fear of inexperience, He goes onto warn them of another very certain event, which might agitate their minds, lest falling suddenly upon them, it should dismay them; f...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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