And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
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Ambrose of Milan
AD 397
He has rightly added the name of the governor, to mark the course of time. For if the names of the Consuls are affixed to the tables of prices, how much more ought the time to be noted down, of that event which was the redemption of all men?.
There is described a secular registration, implied a spiritual, to be laid before the King not of earth but of Heaven; a registering of faith: a census of souls. For the old census of the Synagogue was abolished, a new census of the Church was preparing. And to decide that the census was not of Augustus, but of Christ, the whole world is ordered to be registered. For who could demand the registration of the whole world but He who had dominion over it, forthe earth is not of Augustus, but the earth is the Lord's?.
This was then the first public enrollment of souls to the Lord, to Whom all enroll themselves not at the voice of the crier, but of the Prophet, who says, O clap your hands, all you people. But in order that men might know that the taxing...
He chose a time of utmost peace as the time when he would be born because this was the reason for his being born in the world, that he might lead the human race back to the gifts of heavenly peace. And, indeed it is written: “For he is our peace, who has made us both one,” that is, he who as a kind mediator and reconciler has made one house of God of angels and humanity. Jesus was born in a time of peace, so that even by the circumstance of the time he might teach that he was the very one of whom the prophecy sent before him spoke: “His sovereignty will be multiplied, and there will be no end of peace.”
And even to the end of the world the Lord would not cease to be conceived in Nazareth and born in Bethlehem, as often as any one of those who hear him, taking the flour of his Word, make for themselves a house of eternal bread. Daily in the virginal womb, that is, in the souls of the faithful, is he conceived by faith and brought forth by baptism.
St. Luke points out, that this taxing was either the first of those which comprehended the whole world, for before this very many parts of the earth are often mentioned as having been taxed; or first began at that time when Cyrinus was sent into Syria.
Now the registration of property was so appointed by Divine guidance, that every one was ordered to go into his own country, as it follows, And they all went to be taxed, every oneto his own city. Which so came to pass, in order that the Lord, conceived in one place, born in another, might the more easily escape the fury of the crafty Herod. Hence it follows: Now Joseph also went up from Galilee.
And He most perfectly fulfilled what the name Augustus signifies, in that He was both desirous and able to increase His own.
As at that time in the reign of Augustus and under the governorship of Cyrinus, everyone went to his own city to make returns of his property; so now when Christ reigns through His teachers (the governors of the Church) ou...
And it came to pass in those days (in which John the Baptist was born) there went forth a decree, &c. The Syriac for "all the world," has "all the people of his dominion," subject that Isaiah , to Augustus and the Romans. For we have the authority of Suetonius that Augustus did not rule over the Goths, the Armenians, or the Indians. This enrolment was made, both that the number of men under the sway of Augustus might be known, and also with a view to collecting the tribute to be taken to the Roman treasury, exhausted by so many wars; for each person gave in an account of his income. It is probable that the Jews gave what they otherwise gave in taxes according to their law, half a shekel apiece, that is two reals. Exodus 30:11-16; Matthew 22:19.
From Cæsar. The true name of this Cæsar was Octavius or Octavian, the sister"s son of Julius. He being the first Monarch of Rome, extended the glory of the empire and added to it in a wonderful degree; hence he received the surname of Augustu...
Christ therefore was born in Bethlehem at the time when Augustus Caesar gave orders that the first enrolment should be made. But what necessity was there, some one may perhaps say, for the very wise Evangelist to make special mention of this? Yes, I answer: it was both useful and necessary for him to mark the period when our Saviour was born: for it was said by the voice of the Patriarch: "The head shall not depart from Judah, nor a governor from his thighs until He come, for Whom it is laid up: and He is the expectation of the Gentiles." That we therefore might learn that the Israelites had then no king of the tribe of David, and that their own native governors had failed, with good reason he makes mention of the decrees of Caesar, as now having beneath his sceptre Judaea as well as the rest of the nations: for it was as their ruler that he commanded the census to be made.
It is said that she was espoused, to imply that nothing more than espousals preceded the conception; for it was not by man's seed that the Holy Virgin conceived.
The Evangelist says that Mary was engaged to be married to Joseph, to show that the conception had taken place only upon her engagement, and that the birth of the Emmanuel was miraculous, and not in accordance with the laws of nature. For the Virgin did not bear from the emission of man’s seed. And why was this so? Christ, who is the first fruits of all, the second Adam according to the Scriptures, was born of the Spirit, that he might transmit the grace (of the spiritual birth) to us also. For we too were intended no longer to bear the name of sons of men, but rather of God. We have obtained the new birth of the Spirit in Christ first, that he might be “foremost among all,” as Paul declares. And the occasion of the census conveniently caused the virgin to go to Bethlehem, so that we might see another prophecy fulfilled. For it is written, “But you, Bethlehem Ephratha, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel!” Som...
It was the forty second year of the reign of Augustus and twentyeight years after the oppression of Egypt and the death of Antony and Cleopatra when Jesus was born in Bethlehem according to the prophecies concerning him. Flavius Josephus mentions this census in the time of Quirinius, adding another account about the sect of Galileans that arose at about the same time. Luke, among our writers, mentions this sect in Acts, saying, “After him Judas the Galilean arose in the days of the census and drew some people after him. He also perished, and all who followed him were scattered.”
By the whole world, is understood the Roman empire. (Witham)
This decree was promulgated in the 752nd year of Rome, in the 3970th year of the world, and the 42nd year of the reign of Augustus, when there was universal peace, and the temple of Janus remained shut for 12 years. (Jansenius, concord. Evan.)
It was the custom among the Jews to be numbered according to their tribes and families. Hence arose the necessity of the journey of the Holy Family to Nazareth . This enrolment probably included the number, as well as the property of each family, that the taxes might be proportioned. (Jansenius, concord. Evan.)
Christ is born also at a time when the princes of Judah had failed, and the kingdom was transferred to Roman governors, to whom the Jews paid tribute; and then was fulfilled the, prophecy, saying, There shall not fail a leader from Judah, nor a prince from between his feet, until he shall come who is to be sent. And now when Caesar Augustus was in the 42nd year of his reign, there went forth an edict from him that all the world should be taxed for the payment of tribute, the management of which he committed to a certain Cyrinuswhom he made governor of Judea and Syria; and so it follows, This taxing was first made.
Now he added, a city of David, that he might declare that the promise made by God to David, namely, that from the fruit of his loins there should go before him a king forever, was already fulfilled. Whence it follows, Because he was of the house and lineage of David. But since Joseph was of t e family of David, it pleased the Evangelist to make known also that the Virgin hers...
But the registering of the whole world when our Lord was about to be born was mystical; for He appeared in the flesh Who should write down the names of His own elect in eternity.
When Augustus reigned alone upon earth, the many kingdoms of humankind came to end; and when you were made man of the pure Virgin, the many gods of idolatry were destroyed. The cities of the world passed under one single rule; and the nations came to believe in one sovereign Godhead. The peoples were enrolled by the decree of Caesar; and we, the faithful, were enrolled in the name of the Godhead, when you, our God, were made man. Great is your mercy: glory to you! Stichera of the Nativity of the Lord.
It was the Lord who directed Augustus to give this edict, that he might minister to the coming of the Only-begotten; for it was this edict that brought Christ's mother into her country as the prophets had foretold, namely, to Bethlehem of Judea, according to the word, to a city of David, which is called Bethlehem.
A feast day is about to arrive, and it is the most holy and awesome of all feasts. It would be no mistake to call it the chief and mother of all holy days. What feast is that? It is the day of Christ’s birth in the flesh. It is from this day that the feasts of the theophany, the sacred Pasch [Passover], the ascension and Pentecost had their source and foundation. Had Christ not been born in the flesh, he would not have been baptized, which is the theophany or manifestation. Nor would he have been crucified, which is the Pasch. Nor would he have sent down the Spirit, which is Pentecost. Therefore, just as different rivers arise from a single source, these other feasts have their beginnings in the birth of Christ. –.
For He was from the native soil of Bethlehem, and from the house of David; as, among the Romans, Mary is described in the census, of whom is born Christ.
"Away "says he, "with that eternal plaguey taxing of Caesar, and the scanty inn, and the squalid swaddling-clothes, and the hard stable.
Because it was fit also that at Christ's coming the worship of many Gods should cease, and one God only be worshipped, one king is described as ruling the world.