Luke 19:37

And when he came near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
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Ambrose of Milan

AD 397
The multitude then acknowledging God, proclaims Him King, repeats the prophecy, and declares that the expected Son of David according to the flesh had come, saying, Blessed be the King that comes in the name of the Lord. Nor is it wonderful that the stones against their nature should chant forth the praises of the Lord, whom His murderers, harder than the rocks, proclaim aloud, that is, the multitude, in a little while about to crucify their God, denying Him in their hearts, whole with their mouths they confess. Or perhaps it is said; because, when the Jews were struck silent after the Lord's Passion, the living stones, as Peter calls them, were about to cry out. Rightly we read that the crowds praising God met Him at the descent of the mountain, that they might signify that the works of the heavenly mystery had come to them from heaven. ...

Ambrose of Milan

AD 397
It is not strange if the rocks would respond against their nature with praises of the Lord since murderers, harder than rocks, also proclaim them. Perhaps this means when the Jews are speechless after the Lord’s passion, the living stones, according to Peter, will cry out. Even with mixed emotions, the crowd nevertheless leads God to his temple with praise. ...
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Bede

AD 735
They beheld indeed many ofour Lord's miracles, but marveled most at the resurrection of Lazarus. For as John says, For this cause the people also met him, for that they heard that he had done this miracle. For it must be observed that this was not the first time of our Lord's coming to Jerusalem, but He came often before, as John relates. That is, in the name of God the Father, although it might be taken &#8220;in His own name,&#8221; since He Himself is the Lord. But His own words are better guides to the meaning when He says, I am come in my Father's name. For Christ is the Master of humility. Christ isnot called King as one who exacts tribute, or arms His forces with the sword, or visibly crushes His enemies, but because He rules men's minds, and brings them believing, hoping, and loving into the kingdom of heaven. For He was willing to be King of Israel, to show His compassion, not to increase His power. But because Christ appeared in the flesh, as the redemption and light of the w...

Cornelius a Lapide

AD 1637
To praise God with aloud voice (saying, Hosanna to the Son of David, Matthew 21:9) for all the mighty works they had seen. Chiefly the resurrection to life of Lazarus, for it was because of this that the multitude came to meet Him. John xii18. So Bede.
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Cyril of Alexandria

AD 444
The Pharisees truly complained because Christ was praised. They came near and said, “Rebuke your disciples.” O Pharisee, what wrong action did they do? What charge do you bring against the disciples or how would you rebuke them? They have not sinned in any way but have rather done what is praiseworthy. They extol as King and Lord the One the law had before pointed out by many symbols and types. The ancient company of the holy prophets had preached of him. You despised him and grieved him by your great jealousy. Your duty was to join the rest in their praises. Your duty was to withdraw far from your innate wickedness and to change your way for the better. Your duty was to follow the sacred Scriptures and to thirst after the knowledge of the truth. You did not do this, but transferring your words to the contrary, you wanted to rebuke the heralds of the truth. Commentary on Luke, Homily ...

Cyril of Alexandria

AD 444
But the Lord forbade not them that glorified Him as God, but rather forbade those that blamed them, so bearing witness to Himself concerning the glory of the Godhead. Hence it follows, He answered and said to them, I tell you, if these should hold their peace, the stones would immediately cry out.
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Cyril of Alexandria

AD 444
The disciples praise Christ the Savior of all, calling him King and Lord, and the peace of heaven and earth. Let us also praise him, taking the psalmist’s harp and saying, “How great are your works, O Lord! In wisdom you have made them.” Only wisdom is in his works because he guides all useful things in their proper manner and assigns to his acts the season that suits them. Commentary on Luke, Homily ...
< 1 min7/12

Cyril of Alexandria

AD 444
Christ therefore sits upon the colt. Since he now came to the descent of the Mount of Olives close to Jerusalem, the disciples went before him praising him. They were called to bear witness to the wonderful works that he performed and of his godlike glory and sovereignty. We likewise should always praise him, considering who and how great he is. Another holy Evangelist mentioned that children, holding high branches of palm trees, ran before him. With the rest of the disciples, they celebrated his glory. Commentary on Luke, Homily ...
< 1 min8/12

Cyril of Alexandria

AD 444
What does Christ answer to these things? “I tell you that if these be silent, the stones will cry out.” It is impossible for God not to be glorified, although those of the race of Israel refuse to do so. The worshipers of idols were once as stones and hardened, but they have been delivered from their former error and rescued from the hand of the enemy. They have escaped from devilish darkness. They have been called to the light of truth. They have awakened as from drunkenness. They have acknowledged the Creator. They do not praise him secretly, in concealment, in a hidden way and silently, but with freedom of speech and a loud voice. They praise him diligently, as it were, calling out to one another and saying, “Come, let us praise the Lord and sing psalms to God our Savior.” They acknowledged Christ the Savior of all. Commentary on Luke, Homily ...

Ephrem The Syrian

AD 373
The children were shouting and saying, “Hosanna to the Son of David!” This displeased the chief priests and the scribes, and they said to him, “Do you not hear what these are saying?” That means, “If these praises do not please you, make them keep silent.” At his birth and at his death, children were intertwined in the crown of his sufferings. When he met Christ, the infant John jumped for joy within the womb. Children were murdered at his birth. They were like the grapes of his wedding feast. Children also proclaimed his praise when the time of his death approached. Jerusalem was in turmoil at his birth, just as it was in turmoil again and trembling the day that he entered it. When the scribes heard, they were displeased, and they were saying to him, “Stop them!” he said to them, “If these become silent, the stones will cry out.” The scribes preferred that the children would cry out rather than the stones. This, however, was reserved for later, because the stones were crying out at th...

Methodius of Olympus

AD 311
But while these things were doing, and the disciples were rejoicing and praising God with a loud voice for all the mighty works that they had seen, saying, Blessed be the King that cometh in the name of the Lord; peace in heaven, and glory in the highest;
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Theophilus of Antioch

AD 184
He calls by the name of disciples not only the twelve, or the seventy-two, but all who followed Christ, whether for the sake of the miracles, or from a certain charm in His teaching, and to them may be added the children, as the other Evangelists relate. Hence it follows, For all the mighty works which they had seen. That is, the ancient warfare, wherein we were at enmity against God, has ceased. And glory in the highest, inasmuch as Angels are glorifying God for such areconciliation. For this very thing, that God visibly walks in the land of His enemies, shows that He has peace with us. But the Pharisees when they heard that the crowd called Him King, and praised Him as God, murmured, imputing the name of King to sedition, the name of Godto blasphemy. And some of the Pharisees said, Master, rebuke your disciples. As if He said, Not without cause do men praise me thus, but being constrained by the mighty works which they have seen. ...

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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