Luke 19:28

And when he had thus spoken, he went ahead, ascending up to Jerusalem.
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Ambrose of Milan

AD 397
Mystically, our Lord came to Mount Olivet, that he might plant new olive treeson the heights of virtue. And perhaps the mountain itself is Christ, for who else could bear such fruit of olives abounding in the fullness of the Spirit? . For they were in the village, and the colt was tied with its mother, nor could it be loosed except by the command of the Lord. The apostle's hand looses it. Such was the act, such the life, such the grace. Be such, that you may be able to loose those that are bound. Inthe ass indeed Matthew represented the mother of error, but in the colt Luke has described the general character of the Gentile people. And rightly, whereon yet never man sat, for none before Christ called the nations of the Gentiles into the Church. But this people was tied and bound by the chains of iniquity, being subject to an unjust master, the servant of error, and could not claim to itself authority whom not nature but crime had made guilty. Since the Lordis spoken of, one master is r...

Augustine of Hippo

AD 430
Nor matters it that Matthew speaks of an ass and its foal, while the others say nothing of the ass; for when both may be conceived, there is no variance even though one relate one thing, and another another, much less where one relates one thing, another both.
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Basil the Great

AD 379
So likewise should we set about even the lowest works with the greatest zeal and affection, knowing that whatever is done with God before our eyes is not slight, but meet for the kingdom of heaven.
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AD 735
Proving at the same time that the parable had been pronounced concerning the end of that city which was about both to slay Him, and to perish itself by the scourge of the enemy. It follows, And it came to pass, when he was come nigh to Bethphage Bethphage was a small village belonging to the priests on Mount Olivet. Bethany was also a little town or hamlet on the side of the same mountain, about fifteen stades from Jerusalem. According to the other Evangelists, not the disciples only, but very many also out of the crowds scattered their garments in the way. Rightly are the towns described as placed on Mount Olivet, that is, on the Lord Himself, who rekindles the unction of spiritual graces with the light of knowledge and piety. ...

Cornelius a Lapide

AD 1637
And when He had thus spoken, He went. From Jericho and the house of Zacchæus, going up to Jerusalem, that He might here begin to fulfil His own words as to His Passion, Cross, Death, consequent Resurrection, Kingdom, Glory, and judgment. He preceded the Apostles in this journey, which they abhorred, as their Leader and Captain, to show them that He could go cheerfully and bravely to death, nay even as if He were about to provoke death to a conflict: for He was about, through death, to go to a far distant country, namely to heaven, to possess a celestial and eternal kingdom. ...

Cyril of Alexandria

AD 444
Those men who were directed, when they were loosing the colt, did not use their own words, but spoke as Jesus had told them, that you may know that not by their own words, but the word of God, not in their own name but in Christ's, they implanted the faith among the Gentile nations; and by the command of God the hostile powers ceased, which claimed to the mselves the obedience of the Gentiles. ...
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Cyril of Alexandria

AD 444
As long as it was fitting that he should travel the country of the Jews trying to win by lessons and admonitions superior to the law many to the grace that is by faith, he did not cease to do so. The time was now calling Christ to the passion for the salvation of the whole world. He therefore goes up to Jerusalem to free the inhabitants of the earth from the tyranny of the enemy, to abolish death, and to destroy the sin of the world. First, he points out to the Israelites by a plain fact, that a new people from among the heathen shall be subject to him, while they themselves are rejected as the murderers of the Lord. Commentary on Luke, Homily ...

Glossa Ordinaria

AD 1480
The disciples waited upon Christ not only in bringing the colt of another, but also with their own garments, some of which they placed upon the ass, others they strewed in the way.
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John Chrysostom

AD 407
At the beginning of His ministry our Lord showed Himself indifferent to the Jews, but when He had given sufficient token of His power, He transacts every thing with the highest authority. Many are the miracles which then took place. He foretold to them, you shall find an unbroken colt. He foretell also that no one should hinder them, but as soon as they heard it, should hold their peace. ...
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Theophilus of Antioch

AD 184
Or the two sent imply this, that the Prophets and Apostles make up the twosteps to the bringing in of the Gentiles, and their subjection to Christ. But they bring the colt from a certain village, that it may be known to us that this people w as rude and unlearned.
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Titus of Bostra

AD 378
Here it was evident that there would be a divine summons. For no one can resist God calling for what is His own. But the disciples when ordered to fetch the colt refused not the office as a slight one, but went to bring him. They who had tied the ass are struck dumb, because of the greatness of His mighty power, and are unable to resist the words of the Savior; for &#8220;the Lord&#8221; is a name of majesty, and as a King was He about to come in the sight of all the people. ...
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Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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