And when Jesus saw her, he called her to him, and said unto her,
Woman, you are loosed from your infirmity.
Read Chapter 13
Cornelius a Lapide
AD 1637
And when Jesus saw her (the Arabic has "Jesus looked upon her;" with the eyes, that Isaiah , of both body and mind; with the eyes of grace, pity, and mercy), He called her to Him, and said to her, Woman, thou art loosed, &c. "Loosed," that Isaiah , thou shalt be dismissed; thou art healed; healed by Me, through the laying on of My hands, as followed. For Christ seems to have done two things at the same time: to have laid His hands upon her, and so healed her, and to have said, Thou art loosed. He said, "Thou art loosed," and not "I loose thee," to sharpen the woman"s faith. For Christ often ascribes healing and salvation to His touch, to show the virtue of His word and contact, for in the same moment in which He touched this woman, He healed her. "There was a divine virtue," says S. Cyril in the Catena, "in the flesh of Christ, by which in an instant He worked great and wonderful miracles. As when He said "This is My Body," He transmuted the bread into His Body, as He transubstantiates it daily in the Mass. For, to have said, This is My body, is to have made it so; as in the words, "He spake and it was done."" Hence, Titus , "By a word, assuredly most divine, and by a most perfect heavenly power, He removed the infirmity of this woman." Lastly, the words "Thou art loosed," that Isaiah , thou art freed, shows that the woman had been bound by Satan, constrained, kept down, as by a chain, so that her head appeared fixed to her knees and thighs. This bond Christ loosed, and thus made her erect. For Christ came to destroy the works of the devil.