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Luke 12:16

And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Read Chapter 12

Ambrose of Milan

AD 397
He uselessly accumulates wealth when he does not know how he will use it. He is like him who, when his full barns were bursting from the new harvest, prepared storehouses for his abundant fruits, not knowing for whom he gathered them. The things that are of the world remain in the world, and whatever riches we gather are bequeathed to our heirs. The things that we cannot take away with us are not ours either. Only virtue is the companion of the dead. Compassion alone follows us. It is the guide to the heavens and the first of the mansions. Through the use of worthless money, it acquires eternal dwellings for the dead. The Lord’s commands testify when he says, “Make friends for yourselves by means of unrightfeous mammon, so that when it fails they may receive you into the eternal habitations.” Exposition of the Gospel of Luke, Homily
1 min1/15
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Ambrose of Milan

AD 397
For in vain he amasses wealth who knows not how to use it. Neither are these things ours which we cannot take away with us. Virtue alone is the companion of the dead, mercy alone follows us, which gains for the dead an everlasting habitation. For in vain he amasses wealth who knows not how to use it. Neither are these things ours which we cannot take away with us. Virtue alone is the companion of the dead, mercy alone follows us, which gains for the dead an everlasting habitation.
< 1 min2/15
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Athanasius the Apostolic

AD 373
Now if any one lives soas to die daily, seeing that our life is naturally uncertain, he will not sin, for the greater fear destroys very much pleasure, but the rich man on the contrary, promising to himself length of life, seeks after pleasures, for he says Rest, that is, from toil, eat, drink, and be merry, that is, with great luxury.
< 1 min3/15
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Augustine of Hippo

AD 430
“The redemption of a man’s soul is his riches.” This silly fool of a man did not have that kind of riches. Obviously he was not redeeming his soul by giving relief to the poor. He was hoarding perishable crops. I repeat, he was hoarding perishable crops, while he was on the point of perishing because he had handed out nothing to the Lord before whom he was due to appear. How will he know where to look, when at that trial he starts hearing the words “I was hungry and you did not give me to eat”? He was planning to fill his soul with excessive and unnecessary feasting and was proudly disregarding all those empty bellies of the poor. He did not realize that the bellies of the poor were much safer storerooms than his barns. What he was stowing away in those barns was perhaps even then being stolen away by thieves. But if he stowed it away in the bellies of the poor, it would of course be digested on earth, but in heaven it would be kept all the more safely. The redemption of a man’s soul i...
1 min4/15
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Basil the Great

AD 379
Not indeed about to reap any good from his plenty of fruits, but that the mercy of God might the more appear, which extends its goodness even to the bad; sending down His rain upon the just and the unjust. But what are the things wherewith this man repays his Benefactor? He remembered not his fellow-creatures, nor deemed that he ought to give of his superfluities to the needy. His barns indeed bursting from the abundance of his stores, yet washis greedy mind by no means satisfied. He was unwilling to put up with his old ones because of his covetousness, and not able to undertake new ones because of the number, for his counsels were imperfect, and his care barren. Hence it follows, And he thought. His complaint is like that of the poor. Does not the man oppressed with want say, What shall I do, whence can I get food, whence clothing? Such things also the rich man utters. For his mind is distressed on account of his fruits pouring out from his storehouse, lest perchance when they have co...
3 mins5/15
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Bede

AD 735
For such a one is a fool, and will be taken off in the night. He then who wishes to berich toward God, will not lay up treasures for himself, but distribute his possessions to the poor.
< 1 min6/15
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Clement Of Alexandria

AD 215
Hujus "agrum "Dominus in Evangelio dicet "fuisse fertilem: "
< 1 min7/15
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Cornelius a Lapide

AD 1637
And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully. The ground in the Greek (χώζα) means a large extent of land, a number of fields. And he reasoned with himself saying, What shall I do? &c. Behold the care, behold the poverty of this rich man—he who is overflowing with wealth and receptacles has need of some place in which to store his goods. He is in doubt and perplexity, says Euthymius, as if he were really poor, though he is in truth wealthy. And S. Basil, in his homily on these words of Christ: "The earth did not return fruits but lamentations; for this unhappy man is afflicted quite as much as they who are oppressed by want, and he cries out saying, "What shall I do?" Does not he who is in straits from his poverty utter the same words? and he who has to beg?" From all the good things that flowed in upon him he derived no gratification. They rather annoyed his mind and troubled him.
1 min8/15
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Cyril of Alexandria

AD 444
What does the rich man do, surrounded by a great supply of many blessings beyond all numbering? In distress and anxiety, he speaks the words of poverty. He says, “What should I do?” … He does not look to the future. He does not raise his eyes to God. He does not count it worth his while to gain for the mind those treasures that are above in heaven. He does not cherish love for the poor or desire the esteem it gains. He does not sympathize with suffering. It gives him no pain nor awakens his pity. Still more irrational, he settles for himself the length of his life, as if he would also reap this from the ground. He says, “I will say to myself, ‘Self, you have goods laid up for many years. Eat, drink, and enjoy yourself.’ ” “O rich man,” one may say, ‘You have storehouses for your fruits, but where will you receive your many years? By the decree of God, your life is shortened.’ ” “God,” it tells us, “said to him, ‘You fool, this night they will require of you your soul. Whose will these ...
1 min9/15
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Cyril of Alexandria

AD 444
Observe also in another respect the folly of his words, when he says, I will gather allmy fruits, as if he thought that he had not obtained them from God, but that they were the fruits of his own labors. The rich man then builds barns which last not, but decay, and what is still more foolish, reckons for himself upon a long life; for it follows, And I will say to my Soul, you have much goods laid up for many years. But, O rich man, you have indeed fruits in your barns, but as for many years whence can you obtain them?
1 min10/15
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Gregory The Dialogist

AD 604
O adversity, the child of plenty. For saying, What shall I do, he surely betokens, that, oppressed by the success of his wishes, he labors as it were under a load of goods. The same night he was taken away, who had expected many years, that he indeed who had ingathering stores for himself looked a long time forward, should not see even tile next day. But in the night the soul was taken away which had gone forth in the darkness of its heart, being unwilling to have the light of consideration, so as to foresee what it might suffer. But He adds, Then whose shall those things be which you have provided
1 min11/15
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John Chrysostom

AD 407
But in this he errs, that he thinks those things good which are indifferent. For there are some things good, some evil, some between the two. The good are chastity, and humility, and the like, which when a man chooses he becomes good. But opposed to these are the evil, which when a man chooses he becomes bad; and there are the neutral, as riches, which at one time indeed are directed to good, as to almsgiving, at other times to evil, as to covetousness. And in like manner poverty at one time leads to blasphemy, at another to wisdom, according to the disposition of the user. Now it behoves us not to indulge in delights which fattening the body make lean the soul, and bring a heavy burden upon it, and spread darkness over it, and a thick covering, because in pleasure our governing part which is the soul becomes the slave, but the subject part, namely the body, rules. But the body is in need not of luxuries but of food, that it may be nourished, not that it may be racked and melt away. Fo...
2 mins12/15
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Leo of Rome

AD 461
The devil, even in the midst of our efforts, does not relax his schemes. At certain periods of time, we must take care of the reenergizing of our strength. The mind, concerned with the goods of the present, can rejoice in the temperate weather and the fertile fields. When the fruits are gathered into great barns, it can say to its soul, “You have many good things; eat.” It may receive a kind of rebuke from the divine voice and may hear it saying, “Fool, this very night they demand your soul from you. The things you have prepared, whose will they be?”This should be the careful consideration of wise people, that since the days of this life are short and the time uncertain, death should never be unexpected for those who are to die. Those who know that they are mortal should not come to an unprepared end. .
1 min13/15
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Tertullian of Carthage

AD 220
From Him, therefore, will proceed the parable of the rich man, who flattered himself about the increase of his fields, and to Whom God said: "Thou fool, this night shall they require thy soul of thee; then whose shall those things be which thou hast provided? ". To which subject He also adapted the parable of the man who pondered on an enlargement of his barns for his forthcoming fruits, and on seasons of prolonged security; but that very night he dies.
< 1 min14/15
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Theophylact of Ochrid

AD 1107
The Lord had said that the life of a man is not lengthened by an abundance of possessions, and now He offers this parable in confirmation of this truth. See how He describes for us the insatiable thoughts of the foolish rich man. God did His part and showed His mercy; for all the ground of the rich man brought forth plentifully, not just one of his fields. But the rich man himself bore so little fruit from the mercy shown him that even before he had gathered the crops, he imagined them already locked up for himself. See also the pleasures of the rich man: What shall I do? Does not the pauper say the same thing as well, "What shall I do? I have nothing to eat or to put on." Think, if you will, about the words of the rich man. What shall I do, because I have no room where to gather my crops? At the very least, he could take a good rest. If both the pauper says, "What shall I do because I have not?" and the rich man says, "What shall I do because I have not?" then what do we gain by gathe...
6 mins15/15
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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