Luke 11:21

When a strong man armed keeps his palace, his goods are in peace:
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Basil the Great

AD 379
Christ also divides the spoil, showing the faithful watch etch which angels keep over the salvation of men.

Bede

AD 735
But the world he calls his palace, which lies in wickedness, wherein up to our Savior's coming he enjoys supreme power, because he rested in the hearts of unbelievers without any opposition. But with a stronger and mightier power Christ has conquered, and by delivering all men has cast him out. Hence it is added, But if a stronger than he shall come upon him, and overcome, . His arms then are the craft and the wiles of spiritual wickedness, but his spoils are the men themselves, who have been deceived by him. As conqueror too Christ divides the spoils, which is a sign of triumph, for leading captivity captive He gave gifts to men, ordaining some Apostles, some Evangelists, some Prophets, and some Pastors and Teachers.

Cyril of Alexandria

AD 444
He has conquered the ruler of this world. Having, so to speak, hamstrung him and stripped him of the power he possessed, he has given him over for a prey to his followers. He says, “The strong man, being armed, guards his house; all his goods are in peace. But when one who is stronger than he shall come on him and overcome him, he takes away all his armor wherein he trusted and divides his spoil.” This is a plain demonstration and type of the matter depicted after the manner of human affairs…. Before the coming of the Savior, he was in great power, driving and shutting up in his own stall flocks that were not his own but belonging to God over all. He was like some voracious and most insolent robber. Since the Word of God who is above all, the Giver of all might and Lord of powers attacked him, having become man, all his goods have been plundered and his spoil divided. Those of old who had been ensnared by him into ungodliness and error have been called by the holy apostles to the ackno...

Cyril of Alexandria

AD 444
For he used before the coming of the Savior to seize with great violence upon the flocks of another, that is, God, and carry them as it were to his own fold. For as soon as the Word of the Most High God, the Giver of all strength, and the Lord of Hosts, was made man, He attacked him, and took away his arms. For the Jews who had been a long time entrapped by him into ignorance of God and sin, have been called out by the holy Apostles to the knowledge of the truth, and presented to God the Father, through faith in the Son. As if He said, I came to gather together the sons of God whom he has scattered. And Satan himself ashe is not with Me, tries to scatter those which I have gathered and saved. How then does he whom I use all My efforts to resist, supply Me with power?

Irenaeus of Lyons

AD 202
Who was of the same substance as they were? How, too, could He have subdued

John Chrysostom

AD 407
He calls the devil a strong man, not because he is naturally so, but referring to his ancient dominion, of which our weakness was the cause. Next we have the fourth answer, where it is added, He who is not with me is against me; as if He says, I wish to present men to God, but Satan the contrary. How then would he who does not work with Me, but scatters what is Mine, become so united with Me, as with Me to cast out devils? It follows, And he who gathers not with me, scatters. But if he who does notwork with Me is My adversary, how much more he who opposes Me? It seems however tome that he here under a figure refers to the Jews, ranging them with the devil. For they also acted against, and scattered those whom He gathered together. But if he who does notwork with Me is My adversary, how much more he who opposes Me? It seems however tome that he here under a figure refers to the Jews, ranging them with the devil. For they also acted against, and scattered those whom He gathered together....

Tertullian of Carthage

AD 220
With the parable of "the strong man armed "whom "a stronger man still overcame"

Theophilus of Antioch

AD 184
The Devil's arms are all kinds of sins, trusting in which he prevailed against men.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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