And it came to pass, that while he executed the priest's office before God in the order of his course,
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Ambrose of Milan
AD 397
Zacharias seems hereto be designated High Priest, because into the second tabernacle went the High Priest alone once every year, not without blood, which he offered for himself and the sins of the people.
This then is that High Priest who is still sought bylot, for as yet the true High Priest is unknown; for he who is chosen by lot is not obtained by man's judgment. That High Priest therefore was sought for, and another typified, the true High Priest for ever, who not by the blood of victims, but by His own blood, was to reconcile God the Father to mankind. Then indeed there were changes in the Priesthood, now it is unchangeable.
This then is that High Priest who is still sought bylot, for as yet the true High Priest is unknown; for he who is chosen by lot is not obtained by man's judgment. That High Priest therefore was sought for, and another typified, the true High Priest for ever, who not by the blood of victims, but by His own blood, was to reconcile God the Father to mankind. The...
These words are well added because the spirit is never without power, nor power without the spirit. “In the spirit and power of Elijah,” it says, perhaps because holy Elijah had great power and grace. Power so that he turned the spirits of the people back from unbelief to faith, the power of abstinence and patience, and the Spirit of prophecy…. Elijah divided the Jordan, John made it the font of salvation. John walks with the Lord on earth, Elijah appears with the Lord in glory. Elijah is a herald of the first coming of the Lord, and John of the second. Elijah after three years watered the earth with rain, John after three years sprinkled the arid soil of our body with the stream of faith.
He here announced greatness, not of body but of soul. Greatness of soul before the Lord is greatness of virtue, and smallness of soul is childhood of virtue…. Thus John would be great—not through bodily virtue but through magnanimity. He did not enlarge the boundaries of an empire. He did not prefer triumphs of military contest to honors. Rather, what is more, he disparaged human pleasures and lewdness of body, preaching in the desert with great virtue of spirit. He was a child in worldliness, but great in spirit. He was not captivated by the allurements of life, nor did he change his steadfastness of purpose through a desire to live…. There is no doubt that this promise of the angel came true. Before he was born—still in his mother’s womb—St. John depicted the grace of the receipt of the Spirit. Although neither his father nor his mother had performed any miracles previously, he, leaping in his mother’s womb, proclaimed the coming of the Lord. When the mother of the Lord came to Eliza...
Whenever the soul continues to be fearful, it is the enemy who is present. The evil spirits do not dispel the fear of their presence, as the great archangel Gabriel did for Mary and Zechariah. Life of St.
The angel Gabriel came to Zechariah, not to Elizabeth. Why? Because it was through Zechariah that John was going to be in Elizabeth. The angel, in announcing that John was going to come by being born, went not to the receptacle of the womb but to the source of the seed. He announced they would both have a son, but he made the announcement to the father. John, after all, was going to come from the marriage of male and female. And once more the same Gabriel came to Mary—not to Joseph. The angel came to the one from whom that flesh was to begin, from whom it was to take its starting point.
It was not by a new lot that he was chosen when the incense was to be burnt, but bythe old lot, whereby according to the order of his Priesthood he succeeded in the course ofAbia. It follows, And all the multitude of the people Incense was ordered to be carried into the Holy of Holies by the High Priest, the whole people waiting without the temple. It was to be on the tenth day of the seventh month, and this day was to be called the day of expiation or propitiation, the mystery of which day the Apostle explaining to the Hebrews, points to Jesus as the true High Priest, who in His own blood has entered the secret places of heaven that he might reconcile the Father to us, and intercede for the sins of those who still wait praying before the doors.
Both Elijah and John were celibate. Both wore rough dress. Both spent their lives in the wilderness. Both were heralds of the truth. Both underwent persecution for justice’s sake at the hands of a king and queen—the former at the hands of Ahab and Jezebel, the latter at the hands of Herod and Herodias. The former, lest he be killed by the wicked, was carried up to heaven in a fiery chariot. The latter, lest he be overcome by the wicked, sought the heavenly kingdom by his martyrdom, which was accomplished in spiritual combat.
Whenever in the Scriptures a name is imposed or changed … by God, it is indicative of great praise and virtue. It was good that our Redeemer’s precursor was ordered to be called John. The name John means “the grace of the Lord” or “in whom there is grace.” He received a special grace beyond other saints, that of being Christ’s precursor. He came to proclaim a previously unheard of grace to the world, that of entry into heaven. Therefore he who was full of grace himself and who brought the good news of God’s grace to the rest of humankind expressed even by his name a proclamation of grace. It was rightly foretold that there was to be cause for exultation for many persons at his birth, since it was through him that the Author of their regeneration was manifested to the world.
John did not merely announce the Lord in words before his coming but pointed him out for people to see. John baptized the Christ himself through whom all others are baptized.
This man Zechariah came into the Holy of Holies, to the innermost sanctuary, upon which he alone of all men had the right to look. Consider how he was equal in importance to all the people. When he offered prayers for the whole people, when he was making the Master propitious to his servants, he was serving as a mediator between God and men. –.
