There was in the days of Herod, the king of Judea, a certain priest named Zachariah, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elizabeth.
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Ambrose of Milan
AD 397
Divine Scripture teaches us with respect to those whom we commemorate, that not only the characters of the men themselves, but of their parents also, ought to be praised, that they might be distinguished by an inheritance, as it were, handed down to them of unspotted purity. Now not only from his parents, but also from his ancestors, St. John derives his illustrious descent, a descent not exalted by secular power, but venerable from its sanctity. Complete then is that praise which comprehends birth, character, office, actions, and judgments.
His birth is implied in the mention made of his ancestors. Of the course of Abia, i.e. of high rank among the noblest families.
Here their whole character is comprehended in their justice, but it is well said before God, for a man by affecting a popular good-will might seem just to me, but not be just before God, if that justice instead of springing from simpleness of heart, was a mere presence carried on by flattery. Perfect then is the praise, &#...
Holy Scripture tells us that not only the character of those who are praiseworthy but also their parents must be praised, so that the transmitted inheritance of immaculate purity, as it were, in those whom we wish to praise, may be exalted. What other intention is there in this passage of the holy Evangelist, except that St. John the Baptist be renowned for his parents, his wonders, his duty and his passion? Thus Hannah, the mother of St. Samuel, is praised. Thus Isaac received from his parents nobility of piety, which he handed down to his descendants. Therefore the priest Zechariah is not only a priest but also of the course of Abijah, that is, a noble among his wife’s ancestors. “And his wife,” it says, “was of the daughters of Aaron.” So St. John’s nobility was handed down not only from his parents but also from his ancestors—not exalted through worldly power but venerable through the religious succession. For the forerunner of Christ ought to have such ancestors, that he be seen t...
Now the time of Herod, i. c. of a foreign king, bears witness to our Lord's coming, for it had been foretold, The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come. For from the time that our fathers came out of Egypt, they were governed by judges of their own nation, until the Prophet Samuel; and then by kings, until the carrying away to Babylon. But after the return from Babylon, the chief power was in the hands of priests, until the time of Hyrcanus, who was both king and high priest. He was slain by Herod, after which the government of the kingdom was delivered over by the command of Augustus Caesar to this same Herod, aforeigner, in whose thirty-first year, according to the prophecy we have mentioned, Shiloh came.
For John was allotted a Priestly tribe, that he might with the more authority herald forth a change of priesthood.
There were Princes of the Sanctuary or High Priests, both of the sons of Eleazar and the sons of Thamar, whose co...
We must note that the angel bore witness to the grace about which he had come to give the good news—not only by the power of the words which he brought forward but also by the point in time and the location of the place in which he appeared. He appeared at the time when the priest was making an offering to express the fact that he was proclaiming the coming of the true and eternal high priest, who would be the true sacrificial offering for the salvation of the world. He stood beside the altar of incense to teach that he had come as the herald of a new covenant. There were two altars in the temple, which expressed the two covenants in the church. The first, the altar of burnt offerings, which was plated with bronze and was situated in front of the doors of the temple, was for the offering up of victims and sacrifices. It signified the fleshlyminded worshipers of the old covenant. Then there was the altar of incense, which was covered with gold and set near the entrance of the Holy of Ho...
John, herald of the Lord of the right, was announced from the right of the altar. It was at the time of worship that he was announced to show he was the end of the former worship. It was in the middle of the sanctuary that Zechariah became dumb, to show that the mysteries of the sanctuary had become silent, for he who was to fulfill these mysteries had come. Because Zechariah did not believe that his wife’s barrenness had been healed, he was bound in his speech. Commentary on Tatian’s Diatessaron
The Almighty appointed to Moses that there should be but one high priest at a time, to whom, at his decease, a successor should be chosen. This rule obtained till the time of David, by whom, by the inspiration of God, many were appointed at once. (1 Paralipomenon chap. xxiv.) According to this regulation, Zachary (Zacharias) is said to perform the office of priest, according to the order of his course. (Ven. Bede)
Zacharias seems here to be described as high priest, who once a year entered alone in the inward sanctuary with the blood of the victims, which he offered for himself and the sins of the people. (St. Ambrose)
He was not chosen by a fresh lot to offer up incense, but by a previous lot, according to which the family of Abia succeeded to the office of high priest. The people waited without, according to Leviticus xvi. 12.; whilst the high priest carried the incense into the holy of holies, on the 10th day of the 7th month. (Ven. Bede)
Of the course of Abia. What we read in th...
Not only Elisabeth, but the wives of the Patriarchs also, Sarah, Rebecca, Rachel, were barren, which was counted a disgrace among the ancients. Not that their barrenness was the effect of sin, since all were just and virtuous, but ordained rather for our benefit, that when you saw a virgin giving birth to the Lord, you might not be faithless, or perplexing your mind with respect to the womb of the barren
I do not know what is the most important thing that we should preach—that he [John the Baptist] was wonderfully born or more wonderfully slain— for he was born as a prophecy and murdered for truth. By his birth he announced the coming of the Savior, and by his death he condemned the incest of Herod. This holy and righteous man, who was born in an uncommon way as the result of a promise, merited from God that he should depart this world by an uncommon death—that he should by confessing the Lord lay aside his body, which he had received as a gift from the Lord. Therefore John did everything by the will of God, since he was born and died for the sake of God’s work. –.
Wishing to show also that John was legally of Priestly descent, Luke adds, And his wife was of the daughters of Aaron, and her name was Elisabeth, for it was not permitted to the Jews to take a wife from any other tribe but their own. Elisabeth by interpretation signifies “rest,” Zacharias “the remembrance of the land.”.
And that you might learn that the law of God seeks not a bodily increase of sons but a spiritual, both were far advanced, not only in the body but in the Spirit, “making ascents in their heart,” having their life as the day not as the night, and walking honestly as in the day.
And that you might learn that the law of God seeks not a bodily increase of sons but a spiritual, both were far advanced, not only in the body but in the Spirit, “making ascents in their heart,” having their life as the day not as the night, and walking honestly as in the day.
