Luke 1:26

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
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Ambrose of Milan

AD 397
Learn of character from the Virgin. Learn of modesty from the Virgin. Learn of prophecy from the Virgin. Learn in the mystery. It is the nature of virgins to tremble at every entrance of a man and to be afraid at every address by a man. Let women learn to imitate the purpose of modesty. She was alone in the inner room which none among men may see. Only the angel found her. Alone without a companion, alone without a witness, lest she be corrupted by ignoble speech, she is greeted by the angel. Learn, virgin, to shun lewdness of words. Moreover, Mary was afraid at the angel’s greeting.

Ambrose of Milan

AD 397
And, therefore, he who had undertaken to prove the incorrupt mystery of the incarnation thought it fruitless to pursue evidence of Mary’s virginity, lest he be seen as a defender of the Virgin rather than an advocate of the mystery. Surely, when he taught that Joseph was righteous, he adequately declared that he could not violate the temple of the Holy Spirit, the mother of the Lord, the womb of the mystery. We have learned the lineage of the Truth. We have learned its counsel. Let us learn its mystery. Fittingly is she espoused, but virgin, because she prefigures the church which is undefiled yet wed. A virgin conceived us of the Spirit, a Virgin brings us forth without travail. And thus perhaps Mary, wed to one, was filled by Another, because also the separate churches are indeed filled by the Spirit and by grace and yet are joined to the appearance of a temporal Priest. –.

Ambrose of Milan

AD 397
Scripture has rightly mentioned that she was espoused, as well as a virgin, avirgin, that she might appear free from all connection with man; espoused, that she might notbe branded with the disgrace of sullied virginity, whose swelling womb seemed to bear evident marks of her corruption. But the Lord had rather that men should cast a doubt upon His birth than upon His mother's purity. He knew how tender is a virgin's modesty, and how easily assailed the reputation of her chastity, nor did He think the credit of His birth was to be built up by His mother's wrongs. It follows therefore, that the holy Mary's virginity was of as untainted purity as it was also of unblemished reputation. Nor ought there, by an erroneous opinion, to be left the shadow of an excuse to living virgins, that the mother of our Lord even seemed to be evil spoken of. But what could be imputed to the Jews, or to Herod, if they should seen to have persecuted an adulterous offspring? And how could He Himself say, I ca...

Augustine of Hippo

AD 430
To a virgin, for Christ could be born from virginity alone, seeing He could not have an equal in His birth. It was necessary for our Head by this mighty miracle to be born according to the flesh of avirgin gin' that He might signify that his members were to be born in the spirit of a virgin Church. JEROME; And rightly an angel is sent to the virgin, because the virgin state is ever akin to that of angels. Surely in the flesh to live beyond the flesh is not a life on earth but in heaven.
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Basil the Great

AD 379
The heavenly spirits visit us, not as it seems fit to them, but as the occasion conduces to our advantage, for they are ever looking upon the glory and fullness of the Divine Wisdom;; hence it follows, The angel Gabriel was sent.
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Bede

AD 735
As to why he wished to be conceived and born not of a simple virgin but of one who was betrothed to a man, several of the Fathers have put forward reasonable answers. The best of these is to prevent her from being condemned as guilty of defilement if she were to bear a son when she had no husband. Then too, in the things the care of a home naturally demands, the woman in labor would be sustained by a husband’s care. Therefore blessed Mary had to have a husband who would be both a perfectly sure witness to her integrity and a completely trustworthy foster father for our Lord and Savior, who was born of her. He was a husband who would, in accordance with the law, make sacrificial offerings to the temple for him when he was an infant. He would take him, along with his mother, to Egypt when persecution threatened. He would bring him back and would minister to the many other needs consequent upon the weakness of the humanity which he had assumed. It did no great harm if, for a time, some be...

Bede

AD 735
The first cause of human perdition occurred when a serpent was sent by the devil to a woman who was to be deceived by the spirit of pride. Moreover, the devil himself came in the serpent, who, once he had deceived our first parents, stripped humankind of the glory of immortality. Because death made its entrance through a woman, it was fitting that life return through a woman. The one, seduced by the devil through the serpent, brought a man the taste of death. The other, instructed by God through the angel, produced for the world the Author of salvation.

Bede

AD 735
Truly full of grace was she, upon whom it was conferred by divine favor that, first among women, she should offer God the most glorious gift of her virginity. Hence she who strove to imitate the life of an angel was rightfully worthy to enjoy the experience of seeing and speaking with an angel. Truly full of grace was she to whom it was granted to give birth to Jesus Christ, the very one through whom grace and truth came. And so the Lord was truly with her whom he first raised up from earthly to heavenly desires, in an unheard of love of chastity, and afterwards sanctified, by means of his human nature, with all the fullness of his divinity. Truly blessed among women was she who without precedent in the womanly state rejoiced in having the honor of parenthood along with the beauty of virginity, inasmuch as it was fitting that a virgin mother bring forth God the Son.

Bede

AD 735
Now Gabriel means “strength of God.” Rightly he shone forth with such a name, since by his testimony he bore witness to the coming birth of God in the flesh. The prophet said this in the psalm, “The Lord strong and powerful, the Lord powerful in battle”—that battle, undoubtedly, in which he [Christ] came to fight “the powers of the air” and to snatch the world from their tyranny.
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Bede

AD 735
It was as a fit beginning for man's restoration, that an angel should be sent down from God to consecrate a virgin by a divine birth, for the first cause of man's perdition was the Devil sending a serpent to deceive a woman by the spirit of pride. Which last applies not only to Joseph, but also to Mary, for the Law commanded that every one should take a wife out of his own tribe or family. It follows, And the virgin's name was Mary.
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Cornelius a Lapide

AD 1637
ln the sixth month. That is the sixth month of the conception of John. Christ was therefore six months younger that John the Baptist. We ought to understand that this six month was not beginning but ending, or rather ended; for from the24th of September, when John was conceived, to the25th of March, when Christ was conceived, there are six whole months. The Annunciation therefore by Gabriel, and consequently the Incarnation of the Word, took place on the25th of March; on which day likewise, Christ, after completing the thirty-fourth year of His life, was crucified. Many are of opinion that the world was created on the same day; so that it was created by God on the same day on which it was afterwards recreated and restored by Christ in His Incarnation and Cross. Whence it is that from this day of March, the English, the Venetians, the Pisans, and several other nations reckon the years after Christ. The Angel Gabriel. S. Jerome remarks on Daniel 8. that there are three angels, Michael, ...
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Glossa Ordinaria

AD 1480
But the place is also added whither he is sent, as it follows, To a city, Nazareth. Forit was told that He would come a Nazarite, (i.e. the holy of the holy.)
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Gregory The Dialogist

AD 604
To the virgin Mary was sent, not any one of the angels, but the archangel Gabriel; for upon this service it was meet that the highest angel should come, as being the bearer of the highest of all tidings. He is therefore marked by a particular name, to signify what was his effectual part in the work. For Gabriel isinterpreted, &#8220;the strength of God.&#8221; By the strength of God then was He to be announced Who was coming as the God of strength, and mighty in battle, to put down the powers of the air.
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Gregory The Dialogist

AD 604
For this word also is contained in the oracle of the evangelic history: "And in the sixth month the angel Gabriel was sent to a virgin espoused to a man whose name was Joseph, of the house and lineage of David; and the virgin's name was Mary; ". An angel talks with the Virgin, in order that the serpent may no more have converse with the woman. In the sixth month, it is said, the angel Gabriel was sent from God to a virgin espoused to a man.
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Hippolytus of Rome

AD 235
But concerning the creation of this (Jesus), he expresses himself thus: That powers emanating from the second tetrad fashioned Jesus, who appeared on earth, and that the angel Gabriel
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ID

AD 1000
Maria, in Hebrew, is the star of the sea; but in Syriac it is interpreted Mistress, and well, because Mary was thought worthy to be the mother of the Lord of the whole world, and the light of endless ages. Maria, in Hebrew, is the star of the sea; but in Syriac it is interpreted Mistress, and well, because Mary was thought worthy to be the mother of the Lord of the whole world, and the light of endless ages.
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Irenaeus of Lyons

AD 202
And again, speaking in reference to the angel, he says: "But at that time the angel Gabriel was sent from God, who did also say to the virgin, Fear not, Mary; for thou hast found favour with God."
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Jerome

AD 420
Holy Mary, blessed Mary, mother and virgin, virgin before giving birth, virgin after giving birth! I, for my part, marvel how a virgin is born of a virgin, and how, after the birth of a virgin, the mother is a virgin. Would you like to know how he is born of a virgin and, after his nativity, the mother is still a virgin? “The doors were closed, and Jesus entered.” There is no question about that. He who entered through the closed doors was neither a ghost nor a spirit. He was a real man with a real body. Furthermore, what does he say? “Touch me and see. For a spirit does not have flesh and bones, as you see I have.” He had flesh and bones, and the doors were closed. How do flesh and bones enter through closed doors? The doors are closed, and he enters, whom we do not see entering. Whence has he entered? Everything is closed up. There is no place through which he may enter. Nevertheless he who has entered is within, and how he entered is not evident. You do not know how his entrance was...

John Chrysostom

AD 407
The angel announces the birth to the virgin not after the conception, lest she should be thereby too much troubled, but before the conception he addresses her, not in a dream, but standing by her in visible shape. For as great indeed were the tidings she receives, she needed before the issue of the event an extraordinary visible manifestation.
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Peter Chrysologus

AD 450
“The Lord is with you.” Why is the Lord with you? Because he is coming to you not merely to pay a visit, but he is coming down into you in a new mystery, that of being born. Fittingly did the angel add, “You are blessed among women.” Through the curse she incurred, Eve brought pains upon the wombs of women in childbirth. Now, in this very matter of motherhood, Mary, through the blessing she received, rejoices, is honored, is exalted. Now too womankind has become truly the mother of those who live through grace, just as previously by nature are subject to death…. She soon realized that she was receiving within herself the heavenly judge, there in that same place where with lingering gaze she had just seen the harbinger from heaven. It was by a soothing motion and holy affection that God transformed the virgin into a mother for himself and made his handmaid into a parent. Nevertheless her bosom was disturbed, her mind recoiled, and her whole state became one of trembling when God, whom t...

Tertullian of Carthage

AD 220
Clearly enough is the nativity announced by Gabriel.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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