OLD TESTAMENTNEW TESTAMENT

Joshua 2:2

And it was told the king of Jericho, saying, Behold, there came men in here tonight of the children of Israel to search out the country.
Read Chapter 2

Caesarius of Arles

AD 542
Moreover, Joshua sends two spies to the city of Jericho, and they are received by a harlot. Joshua sent two spies because the true Joshua was going to give two commands of love. In truth, what else do the men whom the true Joshua sends announce to us except that we should love God and our neighbor? - "Sermon 115.2"

Cassiodorus Senator

AD 585
Rahab was a harlot who secretly admitted the spies of Joshua when they visited Jericho and let them out by another exit so that they should not be captured. Her name means “pride.” She was converted by God’s generosity and deserved to obtain mercy. She is a type of the church, which takes in souls endangered by the vice of pride, and lets them out into life by another route, the way of humility and patience. - "Exposition of the Psalms 86.4"

George Leo Haydock

AD 1849
By night. Hebrew, "this night. "(Calmet)

Gregory of Elvira

AD 392
“And Joshua the son of Nun,” it says, “sent two spies from Shittim, saying to them ‘Go up and survey the land and Jericho.’ When they arrived in Jericho, the two young men entered the house of a prostitute by the name of Rahab and stayed there as guests.” Pay attention to the structure of this mystery, most beloved brothers, and ask yourselves why men as great as these, for whom the Lord had performed such marvels and miracles, entered the house of a woman of ill repute, as if they were unable to lodge elsewhere. They did this not by chance, I believe, but intentionally by prophetic design. For I find this prostitute in many places, not only as a hostess of saints but also as their bride. The most holy prophet Hosea, for instance, was commanded by the Lord to accept a harlot as his wife: “For the Lord said to me, ‘Take for your wife a prostitute and generate children of prostitution.’ ” Even our Lord and Savior himself, when he had sat down by the well in Samaria, conversed with an imm...

Jerome

AD 420
Rahab; what is the force of her name? We have been following the historical sense; let us now reflect upon the anagogic significance of the name. Rahab thus admits of two interpretations: the name may imply either a “broad space” or, better, “pride.” Consider, therefore, its impact. She who formerly walked the broad, spacious road to death, she whose pride was driving her to destruction, was later converted unto humility. - "Homilies on the Psalms 18 (Ps 86)"

Jerome

AD 420
We have been following so far the historical interpretation, and you perceive how from the history itself we are ascending upward gradually to a mystical understanding. Jesus [Joshua], the leader, who had led the people out of Egypt; Jesus [Joshua], whose name means Savior, after the death and burial of Moses in the land of Moab in the land of Arabia—that is, after the law was dead—Jesus desires to lead his people into the gospel and sends out two men on secret mission to Jericho. Two messengers he sends: one to the circumcised; the other to the Gentiles, Peter and Paul. Jericho seeks to kill them; the harlot takes them in, meaning, of course, the church gathered together from the Gentiles. - "Homilies on the Psalms 18 (Ps 86)"

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

App Store LogoPlay Store Logo