John 7:8

Go you up unto this feast: I go not up yet unto this feast: for my time is not yet fully come.
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Cornelius a Lapide

AD 1637
Go ye up unto this feast. For ye have no danger to fear (says Euthymius). But I go not up yet to this feast. I am waiting for the anger of the Scribes to subside. For they are looking out for Me to kill Me at the beginning of the feast, but after three days I shall come up secretly and with less danger by myself. For it is clear from verse10 that He came up a little while after. It is probable that Christ said, as the Vulgate reads, "I go not up," for had he said, "I go not up yet," his kinsmen would have proposed to wait for Him. But Christ"s meaning was, I go not up yet, though He did not say so to His kinsmen, to relieve their vexation. Secondly, S. Augustine and Cyril explain "I go not up on this first day of the Feast, but afterwards on the fourth day." But the truer view is that He determined to go up on the first day ( John 7:14). Maldonatus explains, "I go not up as ye wish and suppose, as a mere man to be honoured and followed by the people. But I shall soon go up thither as ...

Cyril of Alexandria

AD 444
The Lord now says clearly that He will not feast with the Jews, or go with them, to partake with them in their rejoicing in shadows. For that which is once said to a few, albeit reputed His brethren, will be extended in its force to the whole race of Israel. For no one will say that Jesus refused to be with His brethren on their own account in particular, seeing He was plainly with them in Galilee, and we must suppose that not without a purpose by reason of His generally supposed relationship after the flesh, did He also dwell with them. It is manifest then, that the whole multitude of the Jews being introduced in a type by His brethren, Christ declines feasting with them, according to that which is said by one of the holy Prophets, I have hated, I have thrust away your feast days, and I will not smell in your solemn assemblies: for even though ye offer Me whole burnt offerings and sacrifices, I will not accept them, and will not look at your assembly of thanksgiving: take thou away fr...

George Leo Haydock

AD 1849
Go you up to this festival day, which lasted eight days. I go not with you, nor to be there at the first day, nor in that public manner as you desire. But when the feast was half over, about the fourth day, Jesus went thither in a private manner, yet so that when he arrived, he spoke publicly in the temple. (Witham)

John Chrysostom

AD 407
To show that He said these things not as needing them, or desiring to be flattered by them, but permitting them to do what pertained to Jews. How then, says some one, went He up after saying, 'I go not up'? He said not, once for all, I go not up, but, now, that is, not with you. For My time is not yet fulfilled. And yet He was about to be crucified at the coming Passover. How then went He not up also? For if He went not up because the time was not yet come, He ought not to have gone up at all. But He went not up for this purpose, that He might suffer, but that He might instruct them. But wherefore secretly? Since He might by going openly both have been amidst them, and have restrained their unruly impulses as He often did. It was because He would not do this continually. Since had He gone up openly, and again blinded them, He would have made His Godhead to shine through in a greater degree, which at present behooved not, but He rather concealed it. And since they thought that His...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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