All that the Father gives me shall come to me; and he that comes to me I will in no wise cast out.
Read Chapter 6
Cornelius a Lapide
AD 1637
Every thing, &c. There is an anticipation, thus, "Ye will object against Me, "If Thou knewest that we would not believe Thy preaching, why dost thou preach to us?" I reply, "Because there are some of you who will believe in Me, namely those whom the Father hath chosen, and hath given Me to be My disciples and children."" By this He tacitly intimates that most of the Jews on account of their incredulity had not been given to Him, nor elected to the Faith by God, but that in their stead God had elected many others, especially of the Gentiles. Wherefore He saith, every thing, in the neuter gender, which the Father giveth Me, not the masculine, the rather to express the universality of all nations. Every thing (omne), i.e, all of every nation, every race, every age and sex, on whom the Father breathes the spirit of faith, that they may of their own free will believe in Me, these by faith shall come to Me, and become Christians and my disciples. Wherefore I will not repel them from Me, nor ...
and him that cometh to Me I will in no wise cast out.
He says that conversion through faith will not be profitless unto them that come to Him. For He had to shew that the being brought by God the Father was a most desirable thing, and productive of ten thousand goods. Things most excellent then (saith He) shall be theirs, who through the grace from above are called to Me and come. For I will not cast out him that cometh, that is I will not discard him as an unprofitable vessel, as is said through one of the Prophets, Jechonias was despised, as a vessel whereof there is no use, he was cast away, and cast forth into a land which he knew not. Earth, earth, hear the word of the Lord, write ye this man a man proscribed. He shall not then be proscribed (saith He) nor cast forth, as one despised, nor shall he abide without share of Mine regard, but shall be gathered up into My garner, and shall dwell in the heavenly mansions, and shall see himself possessed of every hope beyond understandi...
All that the Father giveth Me shall come to Me,
It did not behove the Lord simply to say, Ye have both seen Me and believe not, but it was necessary that He should bring in besides the reason of their blindness, that they might learn that they had fallen under the Divine displeasure. Therefore as a skilful physician He both shews them their weakness, and reveals the cause of it, not in order that they on learning it may remain quiet in it, but that they may by every means appease the Lord of all, Who is grieved at them, i. e., for just causes. For He would never be grieved unjustly, nor would He Who knows how to give righteous judgment have given any such judgment upon them, were not reason calling Him thereto, from all sides hasting unto the duty of accusal. The Saviour hereby affirmed that everything should come to Him, which God the Father gave Him; not as though He were unable to bring believers to Himself, for this He would have accomplished very easily if He had so willed, acc...
Observe how He does all things for the sake of them that are saved; therefore He added this, that He might not seem to be trifling and speaking these things to no purpose. But what is it that He says, All that the Father gives Me shall come unto Me John 6:37, and I will raise it up in the last day? John 6:40 Wherefore speaks He of the common resurrection, in which even the ungodly have a part, as though it were the peculiar gift of those who believe in Him? Because He speaks not simply of resurrection, but of a particular kind of resurrection. For having first said, I will not cast him out, I shall lose nothing of it, He then speaks of the resurrection. Since in the resurrection some are cast out, (Take him, and cast him into outer darkness, Matthew 22:13) and some are destroyed. (Rather fear Him who is able to destroy both soul and body in hell.) Matthew 10:28 And the expression, I give eternal life John 10:28, declares this; for they that have done evil shall go forth to the resur...