Jesus answered and said unto her,
Whosoever drinks of this water shall thirst again:
Read Chapter 4
Arnobius of Sicca
AD 330
, does not He free all alike who invites all alike? or does He thrust back or repel any one from the kindness of the Supreme who gives to all alike the power of coming to Him,-to men of high rank, to the meanest slaves, to women, to boys? To all, He says, the fountain of life is open,
Which is true indeed both of material water, and of that of which it is the type. For the water in the well is the pleasure of the world, that abode of darkness. Men draw it with the water pot of their lusts; pleasure is not relished, except it be preceded by lust. And when a man has enjoyed this pleasure, i.e. drunk of the water, he thirsts again; but if hehave received water from Me, he shall never thirst. For how shall they thirst, who are drunken with the abundance of the house of God? But He promised this fullness of the Holy Spirit.
Or thus; The woman as yet understands Him of the flesh only. She is delighted to be relieved for ever from thirst, and takes this promise of our Lord’s in a carnal sense. For Godhad once granted to His servant Elijah, that he should neither hunger nor thirst for forty days; and if He could grant this for forty days, why not for ever? Eager to possess such a gift, she asks Him for the living water; The woman says to Him, Sir, give me this water, that I...
Sick, we truly stand in need of the Saviour; having wandered, of one to guide us; blind, of one to lead us to the light; thirsty, "of the fountain of life, of which whosoever partakes, shall no longer thirst; "
Jesus answered, &c. Jesus modestly points out to this woman, who was extolling the water of her own well, that His living water must be far better, because it would quench all, even future thirst. From this He tacitly left it to be gathered that He was superior to Jacob. As S. Chrysostom says, "He did not say that He was greater, because He would have seemed to be boasting of Himself, not yet being known; but this meaning lay hid under His words. For He said not simply, I will give thee water; but taking no notice of Jacob"s water, He praises His own, wishing to show its difference from the (different) nature of the givers of the gifts, and how greatly He excelled the Patriarch." S. Cyril adds, "He showed that sensible and earthly water was infinitely inferior to that which He would have her understand" (that He would give her).
Whoso drinketh, &c. Tropologically, S. Augustine: "The water in the well," he says, "is the pleasure of the world in a dark abyss, which men draw with the pit...
As also, in another place, the Lord speaks to the Samaritan woman, saying, "Whosoever drinketh of this water shall thirst again; but whosoever drinketh of the water that I shall give him, shall not thirst for ever."
Shall thirst again. After any water, or any drink, a man naturally thirsts again; but Christ speaks of the spiritual water of grace in this life, and of glory in the next, which will perfectly satisfy the desires of man's immortal soul for ever.
1. Scripture calls the grace of the Spirit sometimes Fire, sometimes Water, showing that these names are not descriptive of its essence, but of its operation; for the Spirit, being Invisible and Simple, cannot be made up of different substances. Now the one John declares, speaking thus, He shall baptize you with the Holy Ghost, and with Fire Matthew 3:11: the other, Christ, Out of his belly shall flow rivers of living water. John 7:38 But this, says John, spoke He of the Spirit, which they should receive. So also conversing with the woman, He calls the Spirit water; for, Whosoever shall drink of the water which I shall give him, shall never thirst. So also He calls the Spirit by the name of fire, alluding to the rousing and warming property of grace, and its power of destroying transgressions; but by that of water, to declare the cleansing wrought by it, and the great refreshment which it affords to those minds which receive it. And with good reason; for it makes the willing soul like...
To the woman’s question, Are you greater than our father Jacob? He does not reply, I am greater, lest He should seem to boast; but His answer implies it; Jesus answered and said to her, Whosoever drink of this water shall thirst again: but whosoever drinks of the water that I shall give him shall never thirst; as if He said, If Jacob is to be honored because he gave you this water what will you say, if I give you far better than this? He makes the comparison however not to depreciate Jacob, but to exalt Himself. For He does not say, that this water is vile and counterfeit, but asserts a simple fact of nature, viz. that whosoever drink of this water shall thirst again.
The excellence of this water; viz. that he that drinks of it never thirsts, He explains in what follows, But the water that I shall give him shall be in him a well of water springing up into everlasting life. As a man who had a spring within him, would never feel thirst, so will not he who has this water which I shall giv...
For the water which I give him is ever multiplying. The saints receive through grace the seed and principle of good; but they themselves make it grow by their own cultivation.
