For he whom God has sent speaks the words of God: for God gives not the Spirit by measure unto him.
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Cornelius a Lapide
AD 1637
For whom God hath sent, &c. He proves what he has said, that he who believes in Jesus Christ signs and testifies by the seal of his faith that God is true, because Jesus whom God sent from heaven to earth, that incarnate in our flesh He might teach and save men- Jesus, I say, speaks not His own words but the words of God who sent Him. The words of Jesus are the words of God the Father, for He gave them to Him. Wherefore he who believes in Jesus, the same believes in God the Father. For God sent Jesus, and they are the words of God which Jesus speaks. So Euthymius.
Giveth not the Spirit, i.e, the gifts of the Spirit. He saith giveth not hath given, because what God once for all hath given to Christ, the same He ever giveth by conservation and continual influx. For conservation means nothing else but the continuation of a thing created, and as it were continuous creation. The meaning Isaiah , Jesus being sent by God declares and preaches the words of God, and all the Divine mysteries, b...
The Father then knoweth that His own Son is in Him the Same by Nature (for this I suppose the words, are One, signify, and nothing else), and acknowledgeth Him as Son not creature; Son I mean of His own Essence, and not honoured with the bare name of Sonship. For He knows that He is the Exact Image of His own Proper Self, so that He is perfectly seen in Him, and depicts in Himself Him That by Nature Ineffably beamed forth from Him, and hath in Himself the Son, is again in the Son, by reason of Sameness of Essence.
These things, o heretic, by considering, thou shalt release thyself from bitter disease, and us from trouble in argument and controversy. For He Whom God hath sent speaketh the words of God. If these words be considered simply, what will there be of marvel in the Son? For was not every one of the holy Prophets also both sent from God, and did he not declare His words? And indeed it is somewhere said to the hierophant Moses, And now come, I will send thee into Egypt, and th...
Doth not give the Spirit by measure. Christ, even as man, has a plenitude of graces. See chapt. i. ver. 14. And all things, all creatures, both in heaven and earth, are given into his hands, and made subject to him, as man. See 1 Corinthians xv. 26. (Witham)
Since then He speaks His words, he that believes and he that believes not, believes or believes not God. Hath set to His seal, that is, has declared. Then, to increase their dread, he says, that God is true; thus showing, that no man could disbelieve Christ without making God who sent Him guilty of a falsehood. Because, since He says nothing save what is from the Father, but all that He says is His, he that hears not Him, hears not Him that sent Him. See how by these words again he strikes them with fear. As yet they thought it no great thing not to hearken to Christ; and therefore he held so great a danger above the heads of the unbelievers, that they might learn that they hearken not to God Himself, who hearken not to Christ. Then he proceeds with the discourse, descending to the measure of their infirmity, and saying,
For God gives not the Spirit by measure.
Again, as I said, he brings down his discourse to lower ground, varying it and making it suitable to be received by those wh...