Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Read Chapter 2
Augustine of Hippo
AD 430
1. Opportunely has the Lord procured for us that this passage should occur in its order to day: for I suppose you have observed, beloved, that we have undertaken to consider and explain the Gospel according to John in due course. Opportunely then it occurs, that today you should hear from the Gospel, that, Unless a man be born again of water and of the Spirit, he shall not see the kingdom of God. For it is time that we exhort you, who are still catechumens, who have believed in Christ in such wise, that you are still bearing your sins. And none shall see the kingdom of heaven while burdened with sins; for none shall reign with Christ, but he to whom they have been forgiven: but forgiven they cannot be, but to him who is born again of water and of the Holy Spirit. But let us observe all the words what they imply, that here the sluggish may find with what earnestness they must haste to put off their burden. For were they bearing some heavy load, either of stone, or of wood, or even of so...
What means this, Many believed in His Name but Jesus did not commit Himself to them? Was it that they did not believe in Him, but only pretended that they did? In that case the Evangelist would not have said, Many believed in His Name. Wonderful this, and strange, that men should trust Christ, and Christ trusts not Himself tomen; especially considering that He was the Son of God, and suffered voluntarily, or else need not have suffered at all. Yet such are all catechumens. If we say to a catechumen, Believe you in Christ? he answers, I do believe, and crosses himself. If we ask him, Do you eat the flesh of the Son of man? he knows not what we say for Jesus has not committed Himself to him.
The Maker knew better what was in His own work, than the work knew what was in itself. Peter knew not what was in himself when he said, I will go with You to death; but our Lord’s answer showed that He knew what was in man; Before the cock crow, you shall thrice deny Me.
The Evangelist has related above what our Lord did on his way to Jerusalem; now Her elates how others were affected towards Him at Jerusalem; Now when He was in Jerusalemat the Passover, in the feast day, many believed in His Name, when they saw the miracles which He did.
But when He was at Jerusalem, &c. They believed in His name, that Isaiah , that He bore truly the name of Messiah, or Christ, as He Himself named Himself, and was so publicly named and celebrated by the faithful.
Christ ceaseth not from saving and helping. For some He leads to Himself by wise words, the rest startling by God-befitting Power too, He taketh in His net to the faith, by the things which they see Him work persuaded to confess, that the Artificer of these so great wonders is of a truth God.
First of all, after He had made the water wine at Cana of Galilee, He went up to the festival day of the passover, on which occasion it is written, "For many believed in Him, when they saw the signs which He did"
Those had been wiser disciples, however, who were brought to Christ not by His miracles, but by His doctrine. For it is the duller sort who are attracted by miracles; the more rational are convinced by prophecy, or doctrine. And therefore it follows, But Jesus did not commit Himself to them.
Or it means that He did not place confidence in them, as perfect disciples, and did not, as if they were brethren of confirmed faith, commit to them all His doctrines, for He did not attend to their outward words, but entered into their hearts, and well knew how short-lived was their zeal. Because He knew all men, and needed not that any should testify of man, for He knew what was in man. To know what is in man’s heart, is in the power of God alone, who fashioned the heart. He does not want witnesses, to inform Him of that mind, which was of His own fashioning.
1. Of the men of that time some clung to their error, others laid hold on the truth, while of these last, some having retained it for a little while again fell off from it. Alluding to these, Christ compared them to seeds not deeply sown, but having their roots upon the surface of the earth; and He said that they should quickly perish. And these the Evangelist has here pointed out to us, saying,
When He was in Jerusalem, at the Passover, in the feast, many believed on Him, when they saw the miracles which He did.
