And when he had thus spoken, one of the officers who stood by struck Jesus with the palm of his hand, saying, Answer you the high priest so?
Read Chapter 18
Alcuin of York
AD 804
Here is fulfilled the prophecy, I gave my cheek to the smiters. Jesus, though struck unjustly, replied gently: Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smite you Me?
This shows that Annas was the high priest, for this was before He was sent to Caiaphas. And Luke in the beginning of his Gospel says, that Annas and Caiaphas were both high priests.
What can be truer, gentler, kinder, than this answer? He Who received the blow on the face neither wished for him who struck it that fire from heaven should consume him, or the earth open its month and swallow him; or a devil seize him; or any other yet more horrible kind of punishment. Yet had not He,by Whom the world was made, power to cause any one of these things to take place, but that He preferred teaching us that patience why which the world is overcome? Some one will ask here, why He did not do what He Himself commanded, i.e. not make this answer, but give the other cheek to the smiter? But what if He did both, both answered gently, and gave, not His check only to the smiter, but His whole body to be nailed to the Cross? And herein He shows, that those precepts of patience are to be performed not by...
Sent Him bound, not that He was bound now for the first time, for they bound Him when they took Him. They sent Him bound as they had brought Him. Or perhaps He may have been loosed from His bonds for that hour, in order to be examined, after which He was bound again, and sent to Caiaphas.
One of the servants struck Jesus. S. Augustine (in loc.) having enumerated many punishments which a slave deserved, says, "But which of these could He not have commanded by His power (since the world was made by Him), unless He preferred to teach us patience by which the world is overcome?" See on Matthew 26:59. Moreover, Christ turned not the other cheek, lest He should appear to admit His fault. As S. Paul, too, when smitten unjustly said, in his zeal for justice, "God shall smite thee, thou whited wall" ( Acts 23:3). "He offered not," says S. Augustine, "His other cheek to the smiter, but made His whole Body ready for being nailed to the Cross, in order to confirm His own teaching, by His example" ( Matthew 5:39).
And when afterwards, in the time of His passion, He had received a buffet from a servant of the priest, and the servant said to Him, "Answerest thou the high priest so? "
It had been foretold, by the mouth of the prophet, that with Christ this would come to pass: I gave My back to the scourge, and My cheeks to them that smite. He was being led on in truth to the end long ago foretold, to the verdict of Jewish presumption, which was also the abolition and determination of our deserved dishonour, for that we sinned in Adam first, and trampled under foot the Divine commandment. For He was dishonoured for our sake, in that He took our sins upon Him, as the prophet says, and was afflicted on our account. For as He wrought out our deliverance from death, giving up His own Body to death, so likewise, I think, the blow with which Christ was smitten, in fulfilling the dishonour that He bore, carried with it our deliverance from the dishonour by which we were burthened through the transgression and original sin of our forefather. For He, being One, was yet a perfect Ransom for all men, and bore our dishonour. But I think the whole creation would have shuddered, h...
What could be more audacious than this? Shudder, O heaven, be astounded, O earth, at the long-suffering of the Lord, and the senselessness of the servants! Yet what was it that He said? He said not, Why do you ask Me, as if refusing to speak, but wishing to remove every pretext for senseless behavior; and being upon this buffeted, though He was able to shake, to annihilate, or to remove all things, He does not any one of these, but speaks words able to relax any brutality.
What should they do then but either disprove, or admit, what He said? Yet this they do not do: it is not a trial they are carrying on, but afaction, a tyranny. Not knowing what to do further, they send Him to Caiaphas: Now Ann assent Him bound to Caiaphas the high priest.
When Jesus had appealed to the testimony of the people by, an officer, wishing to clear himself, and show that he was not one of those who admired our Lord, struck Him: And when He had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answer you the high priest so? .
As if to say, If you have any fault to find with what I have said, show it; if you have not, why do you rage? Or thus: If I taught any thing unadvisedly, when I taught in the synagogues, give proof of it to the high priest I but if taught aright, so that even you officers admired, why smite you Me, Whom before you admired? .
Thinking that as he was more cunning, he might find out something against Him worthy of death.
