John 16:23

And in that day you shall ask me nothing. Verily, verily, I say unto you, whatsoever you shall ask the Father in my name, he will give it to you.
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Alcuin of York

AD 804
This is His meaning then: In the world to come, you shall ask me nothing: but in the meantime while you are traveling on this wearisome road, ask what you want of the Father, and He will give it you: Verily, verily, I say to you, Whatsoever you shall ask the Father in My Name, He will give it you.
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Augustine of Hippo

AD 430
1. We have now to consider these words of the Lord, Verily, verily, I say unto you, If you shall ask anything of the Father in my name, He will give it you. It has already been said in the earlier portions of this discourse of our Lord's, on account of those who ask some things of the Father in Christ's name and receive them not, that there is nothing asked of the Father in the Saviour's name that is asked in contrariety to the method of salvation. For it is not the sound of the letters and syllables, but what the sound itself imports, and what is rightly and truly to be understood by that sound, that He is to be regarded as declaring, when He says, in my name. Hence, he who has such ideas of Christ as ought not to be entertained of the only Son of God, asks not in His name, even though he may not abstain from the mention of Christ in so many letters and syllables; since it is only in His name he asks, of whom he is thinking when he asks. But he who has such ideas of Him as ought to be...
10 mins2/11

Augustine of Hippo

AD 430
The word ask here means not only to seek for, but to ask a question: the Greek word from which it is translated has both meanings. But does He love us because we love Him; or rather do not we love Him, because He loved us; This is what the Evangelist says, Let us love God, because God first loved us (1 Jn 4:19).The Father then loves us, because we love the Son, it being from the Father and the Son, that we receive the love from the Father and the Son. He loves what He has made; but He would not make in us what He loved, except He loved us in the first place. He came forth from the Father, because He is of the Father; He came into the world, because He showed Himself in the body to the world. He left the world by His departure in the body, and went to the Father by the ascension of His humanity, nor yet in respect of the government of His presence, left the world; just as when He went forth from the Father and came into the world, He did so in such wise as not to leave the Father. But o...

Cornelius a Lapide

AD 1637
And in that day ye shall ask Me nothing. The word ε̉ζωτήσετε signifies either, ye will ask Me no questions, or ye will ask Me for nothing, make no request. 1. S. Cyril explains it in the first sense: There will be no need to ask Me anything, when I have risen and sent the Holy Spirit. For I by my rising, and He by His coming, will teach you all things which concern your office. They had in their ignorance asked Him many things: "Whither goest Thou?" "How can we know the way?" "Show us the Father." "Why dost Thou manifest Thyself to us, and not unto the world?" see chap. xiv5 , 8 , 22. And here too as to the meaning of the words "a little while." He fittingly replies, the Holy Spirit will so enlighten you, that ye will have no need to ask questions, as ye did before." So also Euthymius. 2. S. Chrysostom (Hom78), Theophylact, Ribera, and others explain it thus, "After My Resurrection ye will have no need to pray to Me, ye will have only to ask the Father in My name. This is s...

Cyprian of Carthage

AD 258
And since we have Him as an Advocate with the Father for our sins, let us, when as sinners we petition on behalf of our sins, put forward the words of our Advocate. For since He says, that "whatsoever we shall ask of the Father in His name, He will give us"
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Cyril of Alexandria

AD 444
He says that His holy disciples will increase in wisdom and knowledge when they should be clothed with power from on high according to the Scripture, and with their minds illumined by the torchlight of the Spirit should be able to conceive all wisdom, even though they asked no question of Him Who was no longer present with them in the flesh. The Saviour does not indeed say this because they will have no more need of light from Him, but because when they had received His own Spirit, and had Him indwelling in their! hearts, they would have in their minds no lack of every good thing, and would be fulfilled with the most perfect knowledge. And by perfect knowledge we mean that which is correct and incapable of error, and which cannot endure to think or say any evil thing, and which has a right belief concerning the Holy and Consubstantial Trinity. For if we see now in a mirror darkly, and we know in part, still while we wander not astray from the doctrines of the truth but adhere to the sp...

George Leo Haydock

AD 1849
In that day, or at that time, in that happy state, you shall not ask, you shall not need to ask me any questions: nor even desire to have any happiness, but what you will enjoy. But now if you ask, that is, petition for any thing of the Father in my name, he will give it you, whatever graces or assistances you stand in need of: ask them in my name, as I am your chief Mediator, through whose merits all shall be granted you. This is the constant practice of the Church, to ask for all graces through our Lord Jesus Christ. (Witham) In my name. In consequence of this promise, the Church concludeth all her prayers, even those that are addressed to the saints, Per Christum Dominum nostrum, through Christ our Lord.

Gregory The Dialogist

AD 604
When He declares that He will show them plainly of the Father, He alludes to the manifestation about to take place of His own majesty which would troth show His own equality With the Father and the procession of the coeternal Spirit from both.
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Hilary of Poitiers

AD 368
Perfect faith in the Son, which believes and loves what has come forth from God, and deserves to be heard and loved for its own sake, this faith confessing the Son of God, born from Him, and sent by Him, needs not an intercessor with the Father; wherefore it follows, And have believed that I came forth from God. His nativity and advent are signified by, I came forth from the Father, and am come into the world. The one is dispensation, the other nature. To have come from the Father, and to have come forth from God, have not the same meaning; because it is one thing to have come forth from God in the relation of Son ship, another thing to have come from the Father into this world to accomplish the mystery of our salvation. Since to come forth from God is to subsist as His Son, what else can He be but God.

John Chrysostom

AD 407
Again our Lord shows that it is expedient that He should go: And in that day shall you ask Me nothing. He says, And in that day, i.e. when I shall have risen again, you shall ask Me nothing, i.e. not say to Me, Show us the Father, and, Where do You go? since you will know this by the teaching of the Holy Spirit; or, you shall ask Me nothing, i.e. not want Me for a Mediator to obtain your requests, as My name will be enough, if you only call upon that: Verily, verily, I say to you, whatsoever you shall ask the Father in My Name, He will give it you. Wherein He shows His power; that neither seen, or asked, but named only to the Father, He will do miracles. Do not think then, He said, that because for the future I shall not be with you, that you are therefore forsaken; for My name will be a still greater protection to you than My presence: Hitherto have you asked nothing in My Name; ask, and you shall receive, that your joy may be full. These words being obscure, He adds, These things hav...
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Theophilus of Antioch

AD 184
I or when your prayers shall be fully answered, then will your gladness be greatest. He still cheers them with the promise that help will be given them from above in their temptations: At that day you shall ask in My Name. And you will be so in favor with the Father, that you will no longer need my intervention: And I say not to you that I will pray the Father for you, for the Father Himself loves you. But that they might not start back from our Lord, as though they were no longer in need of Him, He adds, Because you have loved Me: as if to say, The Father loves you, because you have loved Me; when therefore you fall from My love, you will straightway fall from the Father’s love.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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