For they loved the praise of men more than the praise of God.
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Cornelius a Lapide
AD 1637
For they loved the glory of men more than the glory of God. "Glory" may here be taken in an active sense. They loved to give glory to men—to the Jews, e.g, and the Pharisees—by saying that they were wise and sound teachers of the Law, rather than to Jesus Christ, by acknowledging Him to be the Messiah.
Secondly, in the passive sense (and this is the best meaning), they preferred to be glorified by men rather than by God, to hear the Pharisees say, "Ye are the true Israelites, who abide in the faith of your fathers, and prefer Moses to this innovator Jesus, and the ancient religion of the Israelites to the novelties of this sect of Christians." So Augustine, Cyril, Bede, Chrysostom, Theophylact, and others. They therefore had the faith of Christ, but not charity. For if they had had it they would have loved the glory of Gad, rather than that of men, and would have professed with their lips the faith of Christ which they held in their heart. See Romans 10:10.
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For they loved the glory of men. This was one of the chief obstacles of their belief: yet many even of the chief of them believed in him; but durst not own it for fear of being disgraced, and turned out of their synagogues. Do not human considerations, and temporal advantages, hinder men from seeking out, and embracing the truth?
When we are persecuted, let us not think it strange; let us not love the present world, nor the praises which come from men, nor the glory and honour of rulers, according as some of the Jews wondered at the mighty works of our Lord, yet did not believe on Him, for fear of the high priests and the rest of the rulers: "For they loved the praise of men more than the praise of God."
