Hebrews 9:5

And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.
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George Leo Haydock

AD 1849
And over it (the ark) were cherubims of glory or glorious cherubims, (in what shape they were represented, is not certain) overshadowing the propitiatory, or seat of mercy, which was all of gold, of the same size as the ark, and like a cover to it. Just over this propitiatory were placed the two cherubs, spreading their wings looking towards one another, and upon the propitiatory. See Exodus xxxvi. and xxxvii. From this place God made known his presence, and the effects of his mercy to the people. Here he was said to be seated on the cherubims, and that the ark was his footstool. Psalm xcviii., Adore his footstool; i.e. prostrate before his ark. These two images of cherubs, show that God did not absolutely forbid images at that time, when the people were so addicted to idolatry, but only to adore them. (Witham) How futile is it to object from the commandment that it is forbidden to use holy images in the Church, when we here behold even amongst the people most prone to idolatry, most ...

John Chrysostom

AD 407
But in another point of view also he extols these things in his discourse, in order to show that those which come after them are greater. Of which (he says) we cannot now speak particularly. In these words he hints that these were not merely what was seen, but were a sort of enigmas. Of which (he says) we cannot now speak particularly, perhaps because they needed a long discourse.

Thomas Aquinas

AD 1274
413. – Having showed in general the dignity of the New Testament as compared to the Old, the Apostle now shows the same in particular by reaching down to the individuals in each Testament. In regard to this he does two things: first, he compares things of the Old Testament with those of the New to show the dignity of the New; secondly, he clarifies some things he had presupposed (chap. 10). In regard to the first he does three things: first, he explains what was present in the Old Testament; secondly, he shows what it signified (v. 8); thirdly, from these facts he argues to his conclusion (v. 15). In regard to the first he does two things: first, he describes the qualities of the Old Testament; secondly, he explains what he had said (v. 2). 414. – In regard to the first it should be noted that both the Old and New Testaments were instituted in order that by them the soul might come to God. But two things are needed for this, namely, withdrawal from sin and union with God. The first ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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