Hebrews 6:8

But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned.
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John Chrysostom

AD 407
Let us then fear, beloved! This threat is not Paul's, these words are not of man: they are of the Holy Ghost, of Christ that speaks in him. Is there then any one that is clear from these thorns? And even if we were clear, not even so ought we to be confident, but to fear and tremble lest at any time thorns should spring up in us. But when we are thorns and thistles through and through, whence (tell me) are we confident? And are becoming supine? What is it which makes us inert? If he that thinks he stands ought to fear lest he fall; for (he says) Let him that thinks he stands, take heed lest he fall 1 Corinthians 10:12; he that falls, how anxious ought he to be that he may rise up again! If Paul fears, lest that by any means, when he had preached to others, he himself should be a castaway 1 Corinthians 9:27; and he who had been so approved is afraid lest he should become disapproved: what pardon shall we have who are already disapproved, if we have no fear, but fulfill our Christianity ...

Thomas Aquinas

AD 1274
293. – Having showed the difficulty involved in pursuing his intention, a difficulty arising from their guilt, the Apostle now resorts to a simile to explain this: first, in regard to good earth; secondly, in regard to bad earth (v. 8). 294. – But it should be noted that according to one explanation the Apostle wished to show by the above that those who have been baptized once cannot be baptized again or be renewed again to penance in another life: ‘Whatsoever your hand is able to do, do it earnestly: for neither work nor reason nor wisdom nor knowledge shall be in hell, whither you are hastening’ (Ec. 9:10): ‘The night comes when no man can work’ (Jn. 9:4). Therefore, let it be explained once more, i.e., after this life, and there is a reason for this. For two things cause penance: one is that which gives it efficacy, namely, the merit of Christ’s Passion: ‘He is the propitiation for our sins’ (1 Jn. 2:2). The other is the example of penance, which we have in Christ by considering ...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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