Hebrews 6:20

Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
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John Chrysostom

AD 407
Then after this he led on to Faith also, that there might not only be hope, but a very true [hope]. For after the oath he lays down another thing too, even proof by facts, because the forerunner is for us entered in, even Jesus . But a forerunner is a forerunner of some one, as John was of Christ. Now he did not simply say, He is entered in, but where He is entered in a forerunner for us, as though we also ought to attain. For there is no great interval between the forerunner and those who follow: otherwise he would not be a forerunner; for the forerunner and those who follow ought to be in the same road, and to arrive after [each other]. Being made an High Priest forever after the order, he says, of Melchisedec. Here is also another consolation, if our High Priest is on high, and far better than those among the Jews, not in the kind [of Priesthood] only, but also in the place, and the tabernacle, and the covenant, and the person. And this also is spoken according to the flesh. ...

Thomas Aquinas

AD 1274
311. – Above, the Apostle showed why he had confidence in them, namely, because of the good they performed; here he shows the same because of the promise made to the Patriarchs. Hence, he does two things: first, he mentions the promise; secondly, he assigns the reason for what he says (v. 16). In regard to the first he does three things: first, he shows to whom the promise was made; secondly, he shows that the way the promise was given was suitable (v. 13b) thirdly, the effect of the promise (v. 15). 312. – When God made a promise to Abraham: ‘To Abraham were the promises made and to his seed’ (Gal. 3:16). The reason for this is that by faith we adhere to God; consequently, by faith we obtain the promise. For the first example of faith was found in Abraham, and this because he was the first to withdraw from associating with unbelievers: ‘Go forth out of your country, and from your kindred, and out of your father’s house’ (Gen. 12:1); secondly, because he was the first to believe som...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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