Hebrews 10:26

For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,
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Clement Of Alexandria

AD 215
"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shah devour the adversaries."

George Leo Haydock

AD 1849
If we sin wilfully. He speaks of the sin of wilful apostacy from the known truth; after which, as we cannot be baptized again, we cannot expect to have that abundant remission of sins, which Christ purchased by his death, applied to our souls in that ample manner as it is in baptism; but we have rather all manner of reason to look for a dreadful judgment; the more, because apostates from the know truth seldom or never have the grace to return to it. (Challoner)

John Chrysostom

AD 407
Trees which have been planted, and have had the advantage of all other care, and the hands and the labors of the cultivator, and yet yield no return for the labors, are pulled up by the roots, and handed over to the fire. So somewhat of this kind takes place also in the case of our Illumination. For when Christ has planted us, and we have enjoyed the watering of the Spirit, and then show no fruit; fire, even that of Hell, awaits us, and flame unquenchable. Paul therefore having exhorted them to love and to bringing forth the fruit of good works, and having urged them from the kindlier [considerations] (What are these? That we have an entrance into the holy of holies, the new way which He has inaugurated for us. Hebrews 10:20), does the same again from the more gloomy ones, speaking thus. For having said, not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more, as you see the day approaching Hebrews 10:25, this be...

Shepherd of Hermas

AD 150
And therefore I say to you, that if any one is tempted by the devil, and sins after that great and holy calling. in which the Lord has called His people to everlasting life. These have been perverted from the truth: among them there is the hope of repentance, by which it is possible to live. Corruption, then, has a hope of a kind of renewal,

Tertullian of Carthage

AD 220
But the world returned unto sin; in which point baptism would ill be compared to the deluge. And so it is destined to fire; just as the man too is, who after baptism renews his sins:

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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