Be you therefore followers of God, as dear children;
Read Chapter 5
Clement Of Alexandria
Ye masters, treat your servants well, forbearing threatening: knowing that both their and your Lord is in heaven; and there is no respect of persons with Him.".
Fornicatio autem, et omnis immunditia, vel avaritia, ne nominetur quidem in vobis, sicut decet sanctos, et turpitudo, et stultiloquium."
I have become acquainted with your name, much-beloved in God, which ye have acquired by the habit of righteousness, according to the faith and love in Jesus Christ our Saviour. Being the followers.
I have become acquainted with your greatly-desired name in God, which ye have acquired by the habit of righteousness, according to the faith and love in Christ Jesus our Saviour. Being the followers
When he wrote to the Corinthians, indeed, he said “be imitators” of me … for though they could not instantaneously become imitators of Christ, it was still a great thing for them if they could be imitators of the imitator. But to the Ephesians, since they are those to whom he has revealed such great mysteries, he neither says “be imitators of me” nor “be imitators of Christ” but “be imitators of God.” This does not imply that it is less to be an imitator of Christ than of God, for Christ is God…. Admittedly much that God has done we humans can hardly be said to imitate. But in the way that he is merciful to all and rains on good and bad, so we may pour out mercy upon all we meet. When we do this, we shall be beloved children. We shall be imitating either Paul or, as I rather think, God himself. .
You are called to imitate God, to become like God. This can happen when you are reconciled with him…. Paul then adds another splendid incentive: You are to act “as beloved children.” He is saying, in effect: “You have another reason for imitating him, not only to receive good but also to be fittingly called his own children.” … Not all children imitate their father, but those who know themselves to be beloved act like “beloved children. ..
That you may not then think it an act of necessity, hear how He says, that He gave Himself up. As your Master loved you, love thou your friend. Nay, but neither will you be able so to love; yet still do so as far as you are able. Oh, what can be more blessed than a sound like this! Tell me of royalty or whatever else you will, there is no comparison. Forgive another, and you are imitating God, you are made like God. It is more our duty to forgive trespasses than debts of money; for if you forgive debts, you have not imitated God; whereas if you shall forgive trespasses, you are imitating God. And yet how shall you be able to say, I am poor, and am not able to forgive it, that is, a debt, when you forgive not that which you are able to forgive, that is, a trespass? And surely thou dost not deem that in this case there is any loss. Yea, is it not rather wealth, is it not abundance, is it not a plentiful store?
And behold yet another and a nobler incitement: — as beloved children, says...
And be not drunk with wine, wherein is excess; but be filled with the Holy Spirit; speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your hearts to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ, submitting yourselves one to another in the fear of Christ."