But unto every one of us is given grace according to the measure of the gift of Christ.
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Gaius Marius Victorinus
AD 400
In counseling humility, meekness, etc., he sets forth the reason why each person is called to patience and forbearance. Grace has been given to each of us according to the measure in which Christ grants it. Since therefore different people have different gifts, there is no cause for envy or refusal. One should not grieve over what another has, nor should any refuse to give what grace he has received. If therefore Christ grants according to the measure of the grace given to each, we should all embrace one another in love, bearing everything with forbearance and patience, with meekness and humility. .
To every one of us is given grace according to the measure of the gift of Christ. That is, as it hath pleased Christ to bestow his free gifts upon us; to shew, says St. Chrysostom, that it was not according to any merit of ours. The words also show that Christ is the giver and author of graces, and consequently the true God. (Witham)
We must endeavour by all means in our power to preserve this unity, especially by avoiding jealousy, or being envious of the graces which have been given to our neighour; considering that they all proceed from the same God, who divides to each one as he pleaseth. (Tirinus)
But unto each one of us was the grace given.
What then? He says, whence are those diverse spiritual gifts? For this subject was continually carrying away both the Ephesians themselves, and the Corinthians, and many others, some into vain arrogance, and others into despondency or envy. Hence he everywhere takes along with him this illustration of the body. Hence it is that now also he has proposed it, inasmuch as he was about to make mention of diverse gifts. He enters indeed into the subject more fully in the Epistle to the Corinthians, because it was among them that this malady most especially reigned: here however he has only alluded to it. And mark what he says: he does not say, according to the faith of each, lest he should throw those who have no large attainments into despondency. But what says he? According to the measure of the gift of Christ. The chief and principal points of all, he says—Baptism, the being saved by faith, the having God for our Father, our all partaking of...
With the Ephesians as with the Corinthians and many others, this subject has been a constant temptation to arrogance, despondency or envy. For this reason he uses the simile of the body everywhere…. Pay attention to what he says. He does not say “according to each one’s faith,” so that he may not induce despondency in those who have not received the great gifts. Rather what does he say? “According to the measure of Christ’s gift.” “The truly capital things,” he says, “are common to all: baptism, salvation by faith, having God as Father and partaking of the same Spirit. If someone has more in grace, feel no resentment, for his task is greater too.” … What does “according to the measure” mean? It does not mean according to our own merit, for if so then no one would have received what he has received. But of his gift we have all received. Why has one received more, another less? This, he says, means nothing, but it is a matter of indifference, since each person contributes to the work of ...
