Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.
Read Chapter 4
Ambrosiaster
AD 400
Paul exhorts them not to return to their past vices and sins. He wants them to behave as new persons. What good is it to be called new if our evil deeds prove us to be still gripped by our old nature? The Christian is commanded not merely to avoid stealing but more so to care actively for the poor through his own hard work. Hence by commitment to good works he may restore what he formerly stole. We are not to be praised for refusing to steal. What makes one praiseworthy is to give of one’s own to the needy.
Sin does not consist in simply committing sin but persisting in it. If so, there is always a place for repentance. There is a place for correction. So the apostle says: “let the one who has stolen not steal again.” This should be applied not only to stealing but also to all sin. Anyone who has sinned in any way is now called not to sin again. .
Those who live in the midst of this life’s intense business appear to be forced, for the sake of food and necessary provisions, to buy and sell certain things and to seek unfair profit from business. It is difficult even for those who have been set free from the other passions—namely fornication, idolatry, adultery and murder—to escape being caught by this subtle vice. .
Do you see what are the members of the old man? Falsehood, revenge, theft. Why said he not, Let him that stole be punished, be tortured, be racked; but, let him steal no more? But rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that has need.
Where are they which are called pure; they that are full of all defilement, and yet dare to give themselves a name like this? For it is possible, very possible, to put off the reproach, not only by ceasing from the sin, but by working some good thing also. Perceive ye how we ought to get quit of the sin? They stole. This is the sin. They steal no more. This is not to do away the sin. But how shall they? If they labor, and charitably communicate to others, thus will they do away the sin. He does not simply desire that we should work, but so work as to labor, so as that we may communicate to others. For the thief indeed works, but it is that which is evil.
