Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
All Commentaries on Acts 10:34 Go To Acts 10
John Chrysostom
AD 407
This he said also by way of justifying himself with the Jews then present. For, being at the point to commit the Word to these (Gentiles), he first puts this by way of apology. What then? Was He a respecter of persons beforetime? God forbid! For beforetime likewise it was just the same: Every one, as he says, that fears Him, and works righteousness, would be acceptable to Him. As when Paul says, For when the Gentiles which have not the Law, do by nature the things of the Law. Romans 2:14 That fears God and works righteousness: he assumes both doctrine and manner of life: is accepted with Him; for, if He did not overlook the Magi, nor the Ethiopian, nor the thief, nor the harlot, much more them that work righteousness, and are willing, shall He in anywise not overlook. What say you then to this, that there are likely persons (ἐ πιεικεἵς), men of mild disposition, and yet they will not believe? (Above, p. 149, note 2.) Lo, you have yourself named the cause: they will not. But besides the likely person he here speaks of is not this sort of man, but the man that works righteousness: that is, the man who in all points is virtuous and irreproachable, when he has the fear of God as he ought to have it. But whether a person be such, God only knows. See how this man was acceptable: see how, as soon as he heard, he was persuaded. Yes, and now too, say you, every one would be persuaded, be who he may. But the signs that are now, are much greater than those, and more wonderful.— Then Peter commences his teaching, and reserves for the Jews the privilege of their birth. The word, he says, which He sent unto the children of Israel, preaching peace
