Then they that were in the ship came and worshiped him, saying, Of a truth you are the Son of God.
All Commentaries on Matthew 14:33 Go To Matthew 14
Theophylact of Ochrid
AD 1107
. Showing that the cause of his sinking was not the wind but faintheartedness, Christ does not rebuke the wind, but the fainthearted Peter. This is why He raised him up and set him on the water, but allowed the wind to blow. Peter did not doubt in everything, but in part. Inasmuch as he was afraid, he showed lack of faith; but by crying out, "Lord, save me," he was healed of his unbelief. This is why he hears the words "O thou of little faith" and not "O thou of no faith." Those in the boat were also delivered from fear, for "the wind ceased." And then, indeed, recognizing Jesus by these things, they confessed His divinity. For it is not an attribute of man to walk on the sea, but of God, as David says, "In the sea are Thy byways, and Thy paths in many waters" (Ps. 76:19). The spiritual meaning of the miracle is this: the boat is the earth; the waves, man’s life that is troubled by evil spirits; the night is ignorance. In the fourth watch, that is, at the end of the ages, Christ appeared. The first watch was the covenant with Abraham; the second, the law of Moses; the third, the prophets; and the fourth, the coming of Christ. For He saved those who were drowning when He came and was with us so that we might know and worship Him as God. See also how Peter’s later denial, return, and repentance were prefigured by what happened to him here on the sea. Just as there he says boldly, "I will not deny Thee," so here he says, "Bid me to come on the water." And just as then he was permitted to deny, so now he was permitted to sink. Here the Lord gives His hand to him and does not let Him drown, but there, by Peter’s repentance, Christ drew him out of the abyss of denial.
