And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
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Cyril of Alexandria
AD 444
The miracle sometimes converts to faith those who had disbelieved the word, but the Pharisees watched him to see if he would heal on the sabbath. The nature of an envious person is such that he makes the praises of others food for his own disease and is wickedly maddened by their reputation. Once more he spoke to this; “he reveals deep and mysterious things; he knows what is in the darkness, and the light dwells with him.” And why did he do this? Perhaps it might be to move the cruel and unpitying Pharisee to compassion. The man’s malady [his withered hand] perhaps might shame them and persuade them to dispel the flames of their envy. This question is most wise indeed and a most suitable statement to meet their folly. If it is lawful to do good on the sabbath and nothing prevents the sick being pitied by God, cease picking up opportunities for faultfinding against Christ and bringing down on your own head the sentence which the Father has decreed against those who dishonor the Son. You have heard the Father where he says of the Son by the voice of David, “I will crush his foes before him and strike down those who hate him.” But if it is not lawful to do good on the sabbath and the law forbids the saving of life, you have made yourself an accuser of the law. Commentary on Luke, Homily