2 Corinthians 8:9

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
All Commentaries on 2 Corinthians 8:9 Go To 2 Corinthians 8

Cornelius a Lapide

AD 1637
For ye know the grace of our Lord Jesus Christ. This is a fresh stimulus to almsgiving. Christ, the King of kings, for your sakes became poor when He was born in the stable, because there was no room for Him in the inn. Instead of His royal throne He had a manger; for bedding, hay; for fire, the breath of ox and ass; for curtains, spiders" webs; for sweet perfumes, stable ordure; for purple, filthy rags; for His stud, ox and ass; for a crowd of nobles, Joseph and Mary. Song of Solomon , too, His whole after-life was stamped with poverty, or, as Erasmus renders the Greek here, with beggary. From this it appears that Christ was not merely poor, but was also an actual beggar. That ye through His poverty might be rich. Rich with spiritual riches, with lessons of godliness, with forgiveness of sins, righteousness, holiness, and other virtues. The Corinthians are tacitly bidden, if they wish to imitate Christ closely, to enrich the poor with their alms, to impoverish themselves so as to enrich others. Cf. Anselm on the riches and poverty of Christ, and Chrysostom (Hom17), who points out how the Christian should not be ashamed of or shrink from poverty. S. Gregory Nazianzen (Oral1in Pascha) beautifully contrasts our benefits and Christ"s loving-kindness. He says: "Christ was made poor that we through His poverty might be rich. He took the form of a servant that we might regain liberty. He descended that we might be exalted. He was tempted that we might overcome. He was despised that He might fill us with glory. He died that we might be saved. He ascended, to draw to Himself those lying prostrate on the ground through sin"s stumblingblock." S. Augustine again says beautifully: "What will His riches do if His poverty made us rich?" Lastly, from these words of the Apostle, Bede infers: "All good faithful souls are rich: let none despise himself. The poor in his cell, being rich in his conscience, sleeps more quietly on the hard ground than he that is Rich in gold sleeps in purple."
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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