As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
All Commentaries on 2 Corinthians 6:10 Go To 2 Corinthians 6
Cornelius a Lapide
AD 1637
As poor, yet making many rich. By enriching them with earthly goods as well as with things Divine and heavenly. S. Paul was collecting alms for the poor Saints, and especially those of Jerusalem.
As having nothing, and yet possessing all things. (1.) I have all things necessary, and I want no more; nay, what is more, I despise them as vile and beneath me, whence I am as though I possessed all things. (2.) Though we Apostles are poor, yet are we the head of the faithful, the richest of whom bring all their goods and lay them at our feet (Ambrose and Anselm). Cf. Chrysostom here and Homily (in Moral.). (3.) Possessing all things may also be understood to mean, having books, garments, and all other necessary things, all meaning "some out of all," and being "distributed" according to classes of individuals, and not according to the individuals of classes. Others say that all things refers to God, and they who possess Him possess all things. But this last sense is mystical and symbolical.
Anselm remarks that as though is here prefixed to what is painful, but not to what is joyful, because all the sadness of the Saints is but apparent. It is short-lived, and passes away as a dream, and seems but a shadow, and is not sorrow, but a mere semblance of it. The joy of the Saints, however, has no as though, because it is founded on the sure and certain hope of eternal bliss. On the other hand, the joy of the wicked has here the prefix as though, because it is brief and shadowy as a dream, while their sorrow will have no as, because it will be eternally bitter.
Observe the nature of the life of Paul and the other Apostles. It was such a life as is led by religious, whose fathers were the Apostles. Nazianzen (Oral1de Pace), in describing this life, says: "Their life is one of wealth in the midst of need, of great possessions while but pilgrims, of glory amid scorn, patience in weakness, a noble offspring in celibacy: instead of riches they have contempt of riches; for the kingdom of heaven"s sake they embrace humility; they have nothing in the world, and yet they are superior to the world; they are in the flesh, and yet live out of the flesh; they have God for their portion; their hope of the Kingdom makes them labour in want, and through want they rein." Such was the life of Bishops and apostolic men. Sulpitius praises S. Martin for fulfilling the dignified duties of a Bishop without abandoning his purpose as a monk. Posidonius relates of S. Augustine that he lived so frugally as to be content with bread and vegetables, seldom providing flesh except for his guests; he says also that when he was at the point of death he left no will, because, as he said, Christ"s poor had nothing to leave. Still he was able to refute Arians, Manichees, Donatists, and Pelagians, and became one of the first columns and doctors of the Churches. Of Exuperius, Bishop of Toulouse, S. Jerome says: "When hungry himself he fed others, and showed by his face, wasted and wan with constant fasting, that he was consumed by hunger after other things."
This therefore, is the norm and form of the apostolic life prescribed by S. Paul to all who are desirous of perfection and the salvation of their souls. From this was drawn the short rule of the Institute of our Order, a printed copy of which each of us is wont to carry about with him, and to apply to it his eyes and mind, regarding it as his private monitor, and a keen spur to zeal for virtue, nay, as a living mirror of our vocation and profession. It says as follows: "The nature of our life demands that we be men crucified to the world, and to whom the world itself is crucified; new men, who have put off their affections to put on Christ; dead to themselves, to live to righteousness; men who, as S. Basil says, show themselves to be ministers of Christ in labours, in watchings, in fastings, in pureness in knowledge, in long-suffering, in kindness, in the Holy Ghost, in love unfeigned, in the word of truth; men who by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report, in prosperity and adversity, are themselves hastening by force marches to their heavenly country, and wish all zealous labour compelling others also, always aiming at the greatest glory of God. This is the summary, this one thing the aim and object of our constitutions, viz, Jesus."
