And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
All Commentaries on 1 Corinthians 3:1 Go To 1 Corinthians 3
Cornelius a Lapide
AD 1637
s21 , 22.—Therefore, let no man glory in men . . . all are yours. Glory not in Paul or in Apollos, for they and all others, nay, all creatures are common to each one of you; they all alike concur in procuring your salvation.
It should be remarked that S. Paul, when he says that all are yours, does not teach a community of goods such as there was in paradise, and as Huss, Wyclif, and others fondly dream of. He means that by way of final cause and use, not by way of possession, all things have been intended to help forward their salvation. So say Anselm, Ambrose, Theodoret, S. Thomas, Chrysostom. They have been given to be used either objectively or subjectively, which latter consists in acknowledging and praising the Creator in all His creatures; and this is what is meant by the common saying, "The whole world swells the wealth of the faithful." Cf. Theodoret (Serm10 de. Provid.). Hence S. Chrysostom says: "We are Christ"s in one way; Christ is God"s in another; the world is ours in another. For we are Christ"s as His work; Christ is God"s as His most dearly-beloved Son; the world is ours, not as being our work, but because it was made on our account." The world then is ours, because all creatures in the world serve our body and soul; life is ours, that we may lay up a store of merits; death is ours, because it is the gate through which we pass to everlasting life; or the death of martyrdom is ours; things present, whether adverse or prosperous, are ours that we may extract good from them; things to come are ours, that we may enjoy them: they are now ours in hope, they will be ours in fact in heaven. So S. Thomas and Anselm. Ours, too, are evil things, such as hell and the lost, that we may rule over them.
