From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
All Commentaries on John 15:15 Go To John 15
Cornelius a Lapide
AD 1637
But I have called you friends. S. Augustine (Tract85) inquires in what way this is true: for the Apostles really continued to be servants of Christ, and in the day of judgment He will say to them, as well as others, Well done, good and faithful servants. He answers, that there is a twofold kind of servitude, the one that which slaves render to their lords through fear, the other free and filial, which children render to their parents. The Apostles were not the servants of Christ according to the former fashion, but the latter. For in this way servants become friends. To this may be added what Rupert says, I will not call you servants, i.e. sinners and enemies, because, by Baptism and My grace, I have made you righteous and My friends.
The true and genuine meaning then is this: Although by your nature and condition ye are My servants, yet I bestow upon you such honour that I will make you and call you My intimate and most trusted friends, insomuch that all things which I have heard of My Father that I as His ambassador should communicate to men, I will communicate; not to the multitudes nor to the Scribes, but to you alone.
He saith now, because already when He was going away He revealed to them many things about which He had previously been silent. Other things also, which He had before spoken obscurely in parables, He now clearly and plainly explained to them. Now therefore when He was going away, He manifested, by thus explaining things to them, greater trust in them and confidence towards them. Wherefore He raises them to a higher dignity, condition and title, even that of friends. This then is the reason which Christ Himself here gives. He does not therefore deny that they still continued to be servants, but He asserts that, servants though they were, He raised them up to be His intimate friends, and endowed them with this name and prerogative. So Maldonatus, Ribera, &c, but before all others S. Irenus, lib4. c27.
The servant knoweth not, i.e. ordinarily and usually, for some masters have faithful and prudent servants to whom they entrust their counsels and their secrets. But Christ speaks of what is the ordinary course of things among men.
All things which I have heard of the Father, &c. You may say, This seems to compete with what Christ had said a little before in the12th chapter, I have yet many things to say unto you, but ye cannot bear them now. Leontius answers that Christ now revealed to the Apostles all things which the Father wished Him at that time to reveal to them, that is to say, all things which they were able to receive2d, And better, S. Augustine and Bede answer, that I have made known means I will presently make known, i.e. after fifty days, at Pentecost.
Somewhat differently Maldonatus, I have made known, i.e. I have determined to make known, namely, by the Holy Ghost, whom I am about to send.
Moraliter: learn from the saying of Christ that holy souls which are full of love to God, which, treading all earthly things under foot, dwell in heaven, and hold familiar converse with God in prayer, such talk frequently with God as His friends, such are illuminated by God, so that they hear and learn of Him His deepest mysteries and secret counsels. These men understand the Holy Scriptures. They learn of Him what He purposes to do in the time to come, as though they were admitted into the inner presence-chamber of God, and were there made members of His Privy Council. Such were Isaiah ,, Jeremiah ,, Daniel , and the rest of the Prophets. S. Bernard eloquently unfolds this teaching (Tract. de Interior. Dom. c69). "Wouldst thou know, 0 soul, whosoever thou art, that the sublimity of the Divine revelations is a manifest proof of the Divine love? Now I will not call you servants, He saith, but friends, because all things which I have heard of My Father I have made known unto you. Labour therefore to love Thy God closely and supremely. Pant every hour with thine utmost longing for the joy of Divine contemplation. Gather thyself into thyself, rest only in the desire for God." S. Basil, S. Maximus, and others, have the same teaching. S. Francis, S. Catherine of Sienna, S. Francis Xavier, and very many others, by means of this loving friendship and converse with God, obtained the gifts of understanding and prophecy. So too in the olden time did Henoch, Noe, Abraham, Moses, and others, because they walked with God and conversed familiarly with Him, speaking to Him as a friend with his friend.
