John 1:41

He first found his own brother Simon, and said unto him, We have found the Messiah, which is, being interpreted, the Christ.
All Commentaries on John 1:41 Go To John 1

Cornelius a Lapide

AD 1637
He first findeth, &c. . . . the Christ, that Isaiah , the Anointed, not indued with corporeal anointing, but with spiritual grace, both that of the Hypostatic Union, as well as that grace which was habitual and specially excellent. This last was the grace by which as man He was created by God, and, as it were, Consecrated, first a priest, secondly, a teacher, thirdly, a prophet, fourthly, a king, fifthly, a lawgiver, sixthly, the Redeemer of the world. The Greek is τόν Μεσσίαν, i.e, that Christ, that Anointed One: the one, only, special Prophet, predicted by the rest, whom all were eagerly expecting as the Restorer of Israel. So Euthymius. We have found the Messiah, whom I and thou are most eagerly expecting. It would seem that both Andrew and Peter, partly from the prophetic oracles, and partly from the testimony of John , were inflamed with the desire of seeing Christ. For, as Bede says, "No one finds but he who seeks: he who saith that he hath found shows that he had been a long while seeking." Euthymius, following S. Chrysostom, as he is wont, saith, "This is the speech of one who is very glad; We have found Him whom we sought, whom we hoped should come, whom the Scriptures announced." Andrew, therefore, that he might communicate his great joy at finding Christ, to his brother Peter exclaims, "We have found the Messiah." Wherefore "they no more returned to S. John ," as S. Chrysostom says, "but were so closely united to Christ, that they undertook John"s office, and themselves preached Christ." Hence we learn, morally, that God by His grace meets the longing soul, and so fills it that it may the more desire and thirst for Him. Yea, God is wont first to put this desire of Himself into the soul, that He may thereby prepare the soul for Himself and His gifts, and make it capable of receiving them.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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