And rose up, and thrust him out of the city, and led him unto the brow of the hill on which their city was built, that they might cast him down headlong.
All Commentaries on Luke 4:29 Go To Luke 4
Cornelius a Lapide
AD 1637
And rose up and thrust him out of the city, and led him unto the brow of the hill, whereon their city was built, that they might cast him down headlong—"led him"—dragged Him, as it seemed to them, by violence, but, in reality, Christ of His own accord allowed Himself to be led and dragged.
That they might cast him down headlong—fromthe top of the hill to the bottom, and so kill Him, as one who had defamed his own native place, and inflicted injury and insult upon it; and therefore they brought Him forth outside of the city, as being unworthy of it, that they might cast Him from the top of the mountain, dash Him down upon the rocks, and break His whole body to pieces. This was a grievous piece of violence on the part of the Nazarenes against Christ, their fellow-citizen, and thus, as Euthymius observes, they confirmed in Acts , what He had spoken in words, namely, that a prophet is not held in honour in his own country, but dishonoured, nay, slain; and that therefore the Nazarenes were unworthy of the preaching and miracles of Christ.
S. Bonaventure, Toletus, and others add, that they took Christ out of the city to the top of the hill that they might slay Him as a blasphemer, because He had made Himself the Messiah. For though, by the law, the blasphemer was to be stoned, still they wished to cast Christ headlong upon the rocks and stones, because this is the same as if they had stoned Him. Whether the stones are cast at the Prayer of Manasseh , or the man hurled headlong upon the stones, is all one; indeed, the latter is more cruel and terrible. So it was that they cast S. Stephen out of Jerusalem as a blasphemer, and stoned him; and S. James , the first Bishop of Jerusalem, was hurled down from a pinnacle of the Temple as a blasphemer, because He taught that Christ was the Messiah.
S. Ambrose points out that these men were worse than the devil, who did but set Christ upon a pinnacle of the Temple, and say to Him, "Cast thyself down," while these did their best to hurl Him down by force. "The heritage of the disciples," he says, "is worse than that of the master- he tempts the Lord by word, they attempt His life by their act—he says, "Cast thyself down," they do Him violence in order to cast Him down."