Then did they spit in his face, and buffeted him; and others struck him with the palms of their hands,
All Commentaries on Matthew 26:67 Go To Matthew 26
Cornelius a Lapide
AD 1637
Then they spat on His face. Great and brutal was the barbarity of the servants, as also of the Chief Priests and the Councillors who permitted it. But they considered they did rightly, in vindicating their law and the honour of God, since Christ had been already condemned to death as a blasphemer. Those who held Him, and the other bystanders as well, and some, too, of the Council (as S. Mark implies), spat upon Him.
On that Divine face, worthy of reverence and adoration from all creatures, on which the angels desire to look. This was an atrocious insult inflicted by the vilest men on Christ the Son of God, who here exhibited stupendous gentleness, humility, and patience, and fulfilled the prophecy of Isaiah 2:6, "I gave My back to the smiters, and My cheeks to them that pluck off the hair." Whence Forerius says that the plucking of the beard was a great pain and insult, like spitting in the face. Whence S. Clement Alex (Pd. iii3) says "it is a monstrous thing to pluck off the hair, which is man"s natural beauty."
Whence Euthymius says, "Shudder, ye heavens and earth, and all creation; for what face was it on which they inflicted such insults?" And so S. Chrysostom, and Titus Bostrensis after him, "They spat on that face which the waves of the sea feared, on seeing which on the Cross the sun hid his rays; they smote it, fully satisfying their anger, inflicting the most insulting wounds, thrusting their hands into His face, &c. But why did they beat Him when they were about to kill Him? What need was there for such insults? But their cruelty was manifest in all they did, like hunters who vent their rage on the prey they have at length found, counting it a pleasure and festive sport, and showing how eager they were for cruelty."
S. Anselm (de Pass. Dom.) introduces the Blessed Virgin as thus saying, "After a little while my Son appeared covered with spittle as with leprosy;" and speaking of His scourging says, "My Son was so benumbed and disfigured, that He appeared as though struck with leprosy."
They buffeted Him. A buffet (colaphus) is a blow struck with the fist on the neck or head; a blow (alapa) is given with the flat of the hand on the cheek, inflicting greater insult, but less pain than the blow (colaphus).
But others struck Him in the face with their hands. Some translate ζαπίς as a rod or a slipper. But here, by a misuse of words, it means "a blow." Christ is therefore here accused as impious,—struck with the hand, as impudent; speaks as the Lord, is silent as innocent; is condemned as sacrilegious; is smitten with fists, "though He measures out the waters with the hollow of His hand" ( Isaiah 40). His countenance, the brightness of His Father"s glory, is disfigured with blows. His eyes are veiled who lays bare the secrets of the hearts and looks into all thoughts. He is insulted, beaten, and assailed with scoffs, and has His hair torn out.
