Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be unto you.
All Commentaries on Matthew 16:22 Go To Matthew 16
John Chrysostom
AD 407
Then; when? When Peter said, Be it far from You, this shall not be unto You; and was told, Get behind me, Satan. Matthew 16:22-23 For He was by no means satisfied with the mere rebuke, but, willing also more abundantly to show both the extravagance of what Peter had said, and the benefit of His passion, He says, Your word to me is, Be it far from You, this shall not be unto You: but my word to you is, Not only is it hurtful to you, and destructive, to hinder me and to be displeased at my Passion, but it will be impossible for you even to be saved, unless you yourself too be continually prepared for death.
Thus, lest they should think His suffering unworthy of Him, not by the former things only, but also by the events that were coming on, He teaches them the gain thereof. Thus in John first, He says, Except the grain of wheat fall into the ground and die, it abides alone; but if it die, it brings forth much fruit; John 12:24 but here more abundantly working it out, not concerning Himself only does He bring forward the statement that it is meet to die, but concerning them also. For so great is the profit thereof, that in your case also unwillingness to die is grievous, but to be ready for it, good.
This however He makes clear by what follows, but for the present He works it out on one side only. And see how He also makes His discourse unexceptionable: not saying at all, whether you will, or no, you must suffer this, but how? If any man will come after me. I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel. Nay, the nature of the thing is alone sufficient to attract you.
Now, thus saying, He drew them unto Him the more. For he indeed that uses compulsion oftens turns men away, but he that leaves the hearer to choose attracts him more. For soothing is a mightier thing than force. Wherefore even He Himself said, If any man will. For great, says He, are the good things which I give you, and such as for men even to run to them of their own accord. For neither if one were giving gold, and offering a treasure, would he invite with force. And if that invitation be without compulsion, much more this, to the good things in the Heavens. Since if the nature of the thing persuade you not to run, you are not worthy to receive it at all, nor if you should receive it, will you well know what you have received.
Wherefore Christ compels not, but urges, sparing us. For since they seemed to be murmuring much, being secretly disturbed at the saying, He says, No need of disturbance or of trouble. If you do not account what I have mentioned to be a cause of innumerable blessings, even when befalling yourselves, I use no force, nor do I compel, but if any be willing to follow, him I call.
For do not by any means imagine that this is your following of me; I mean, what ye now do attending upon me. You have need of many toils, many dangers, if you are to come after me. For you ought not, O Peter, because you have confessed me Son of God, therefore only to expect crowns, and to suppose this enough for your salvation, and for the future to enjoy security, as having done all. For although it be in my power, as Son of God, to hinder you from having any trial at all of those hardships; yet such is not my will, for your sake, that you may yourself too contribute something, and be more approved.
For so, if one were a judge at the games, and had a friend in the lists, he would not wish to crown him by favor only, but also for his own toils; and for this reason especially, because he loves him. Even so Christ also; whom He most loves, those He most of all will have to approve themselves by their own means also, and not from His help alone.
