And Jesus said,
For judgment I am come into this world, that they who see not might see; and that they who see might be made blind.
All Commentaries on John 9:39 Go To John 9
Theophylact of Ochrid
AD 1107
The Lord saw that the Pharisees harmed themselves by rejecting the benefit of this miracle, and therefore deserved greater condemnation. Appraising events by their outcome, He declares, For judgment I am come, meaning, “for the greater condemnation and punishment of My enemies, that they which see not might see; and that they which see, such as the Pharisees, might become blind in the eyes of their soul.” Behold, the man blind from birth sees both spiritually and physically, while those who think they see are blind noetically. In this verse, the Lord speaks of two kinds of vision and two kinds of blindness, but the Pharisees, who are always fixated on the material world, think He means only a material affliction. Are we blind also? they ask, fearing only physical blindness. The Lord desires to show them that it is better to be blind physically than to lack faith, saying, “If ye were blind, ye should have no sin. If blindness were your natural condition, you would have some excuse for being ill with unbelief. But you insist that you can see; furthermore, you are eyewitnesses of the miraculous healing of the blind man. Because you suffer from self-inflicted unbelief, you deserve no forgiveness. Your sin remains unabsolved, and you will undergo greater punishment, because you refuse to acknowledge the truth even after seeing such wonders.” The words, If ye were blind, ye should have no sin, may also be understood as follows. “You seem afraid only of physical blindness, but I warn you of spiritual blindness. If ye were blind, that is, ignorant of the Scriptures, ye should have no sin; that is, you would be sinning in ignorance. But since you say that you see, and consider yourselves wise and learned in the law, you condemn yourselves and have the greater sin, because you sin deliberately, with knowledge.”
