Do you see not without reason I said that they wished to bring him to this? And the reason why they did not at first say so was, lest they should be detected by all men. And then when he said, I am not the Christ, they, being desirous to conceal what they were plotting within, go on to Elias, and that Prophet. But when he said that he was not one of these either, after that, in their perplexity, they cast aside the mask, and without any disguise show clearly their treacherous intention, saying, Why do you baptize then, if you be not that Christ? And then again, wishing to throw some obscurity over the thing, they add the others also, Elias, and that Prophet. For when they were not able to trip him by their flattery, they thought that by an accusation they could compel him to say the thing that was not.
What folly, what insolence, what ill-timed officiousness! You were sent to learn who and whence he might be, not to lay down laws for him also. This too was the conduct of men who would compel him to confess himself to be the Christ. Still not even now is he angry, nor does he, as might have been expected, say to them anything of this sort, Do you give orders and make laws for me? but again shows great gentleness towards them.