Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
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John Chrysostom
AD 407
Who only has immortality. What then? Has not the Son immortality? Is He not immortality itself? How should not He, who is of the same substance with the Father, have immortality?
Dwelling in the light which no man can approach unto. Is He then Himself one Light, and is there another in which He dwells? Is He then circumscribed by place? Think not of it. By this expression is represented the Incomprehensibleness of the Divine Nature. Thus he speaks of God, in the best way he is able. Observe, how when the tongue would utter something great, it fails in power.
Whom no man has seen nor can see. As, indeed, no one has seen the Son, nor can see Him.
To whom be honor and power everlasting. Amen. Thus properly, and much to the purpose, has he spoken of God. For as he had called Him to witness, he speaks much of that Witness, that his disciple may be in the greater awe. In these terms he ascribes glory to Him, and this is all we can do, or say. We must not enquire too curiously, who He is. If power everlasting is His, fear not. Yea though now it take not place, to Him is honor, to Him is power evermore.