And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
All Commentaries on 1 Corinthians 15:49 Go To 1 Corinthians 15
John Chrysostom
AD 407
But besides this, I would fain ask you, is it of nature that it is said, he that is of the earth, earthy, and, the Lord from heaven? Yea, says one. What then? Was Adam only earthy, or had he also another kind of substance congenial with heavenly and incorporeal beings, which the Scripture calls soul, and spirit? Every one sees that he had this also. Therefore neither was the Lord from above only although He is said to be from heaven, but He had also assumed our flesh. But Paul's meaning is such as this: as we have borne the image of the earthy, i.e., evil deeds, let us also bear the image of the heavenly, the manner of life which is in the heavens. Whereas if he were speaking of nature, the thing needed not exhortation nor advice. So that hence also it is evident that the expression relates to our manner of life.
Wherefore also he introduces the saying in the manner of advice and calls it an image, here too again showing that he is speaking of conduct, not of nature. For therefore are we become earthy, because we have done evil: not because we were originally formed earthy, but because we sinned. For sin came first, and then death and then the sentence, Dust thou art, and unto dust shall you return. Genesis 3:19 Then also entered in the swarm of the passions. For it is not simply the being born of earth that makes a man earthy, (since the Lord also was of this mass and lump ,) but the doing earthly things, even as also he is made heavenly by performing things meet for heaven.
But enough: for why need I labor overmuch in the proof of this, when the apostle himself goes on to unfold the thought to us
