For this is the love of God, that we keep his commandments: and his commandments are not burdensome.
All Commentaries on 1 John 5:3 Go To 1 John 5
Augustine of Hippo
AD 430
Already you have heard, On these two commandments hang all the law and the prophets. See how He would not have you divide yourself over a multitude of pages: On these two commandments hang all the law and the prophets. On what two commandments? You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. And, you shall love your neighbor as yourself. On these two commandments hang all the law and the prophets. Matthew 22:37-40 See here of what commandments this whole epis tle talks. Therefore hold fast love, and set your minds at rest. Why do you fear lest you do evil to some man? Who does evil to the man he loves? Love : it is impossible to do this without doing good. But it may be, you rebuke. Kindness does it, not fierceness. But it may be thou beatest. For discipline you do this; because your kindness of love will not let you leave him undisciplined. And indeed there come somehow these different and contrary results, that sometimes hatred uses winning ways, and charity shows itself fierce. A person hates his enemy, and feigns friendship for him: he sees him doing some evil, he praises him: he wishes him to go headlong, wishes him to go blind over the precipice of his lusts, haply never to return; he praises him, For the sinner is praised in the desires of his soul; he applies to him the unction of adulation; behold, he hates, and praises. Another sees his friend doing something of the same sort; he calls him back; if he will not hear, he uses words even of castigation, he scolds, he quarrels: there are times when it comes to this, that one must even quarrel! Behold, hatred shows itself winningly gentle, and charity quarrels! Stay not your regard upon the words of seeming kindness, or the seeming cruelty of the rebuke; look into the vein they come from; seek the root whence they proceed. The one is gentle and bland that he may deceive, the other quarrels that he may correct. Well then, it is not for us, brethren, to enlarge your heart: obtain from God the gift to love one another. Love all men, even your enemies, not because they are your brethren, but that they may be your brethren; that you may be at all times on fire with brotherly love, whether toward him that has become your brother, or towards your enemy, so that, by being beloved, he may become your brother. Wheresoever ye love a brother, you love a friend. Now is he with you, now is he knit to you in unity, yea catholic unity. If you are living aright, you love a brother made out of an enemy. But you love some man who has not yet believed Christ, or, if he have believed, believes as do the devils: you rebuke his vanity. Love, and that with a brotherly love: he is not yet a brother, but you love to the end he may be a brother. Well then, all our love is a brotherly love, towards Christians, towards all His members. The discipline of charity, my brethren, its strength, flowers, fruit, beauty, pleasantness, food, drink, meat, embracing, has in it no satiety. If it so delight us while in a strange land, in our own country how shall we rejoice!
Let us run then, my brethren, let us run, and love Christ. What Christ? Jesus Christ. Who is He? The Word of God. And how came He to the sick? The Word was made flesh, and dwelt in us. John 1:14 It is complete then, which the Scripture foretold, Christ must suffer, and rise again the third day from the dead. Luke 24:46 His body, where is it? His members, where toil they? Where must you be, that you may be under your Head? And that repentance and remission of sins be preached in His name through all nations, beginning at Jerusalem. Luke 24:47 There let your charity be spread abroad. Christ says, and the Psalm, i.e. the Spirit of God, Your commandment is exceeding broad: and forsooth some man will have charity to be confined to Africa! Extend your charity over the whole earth if you will love Christ, for Christ's members are over all the earth. If you love but a part, you are divided: if you are divided, you are not in the body; if you are not in the body, you are not under the Head. What profits it you that you believe and blaspheme? Thou adorest Him in the Head, blaspheme Him in the Body. He loves His Body. If you have cut yourself off from His Body, the Head has not cut itself off from its Body. To no purpose do you honor me, cries your Head to you from on high, to no purpose do you honor me. It is all one as if a man would kiss your head and tread upon your feet: perchance with nailed boots he would crush your feet, while he will clasp your head and kiss it: would you not cry out in the midst of the words with which he honors you, and say, What are you doing, man? You tread on me. You would not mean, Thou treadest on my head; for the head he honored; but more would the head cry out for the members trodden upon, than for itself because it was honored. Does not the head itself cry out, I will none of yours honor; do not tread on me? Now say if you can, How have I trodden upon you? Say that to the head: I wanted to kiss you, I wanted to embrace you. But do you not see, O fool, that what you would embrace does in virtue of a certain unity, which knits the whole frame together, reach to that which you tread upon? Above you honor me, beneath you tread upon me. That on which you tread pains more than that which you honor rejoices. In what sort does the tongue cry out? It hurts me. It says not, It hurts my foot, but, It hurts me, says it. O tongue, who has touched you? Who has struck? Who has goaded? Who has pricked? No man, but I am knit together with the parts that are trodden upon. How would you have me not be pained, when I am not separate?
Our Lord Jesus Christ, then, ascending into heaven on the fortieth day, did for this reason commend to us His Body where it would continue to lie, because He saw that many would honor Him for that He is ascended into heaven: and saw that their honoring Him is useless if they trample upon His members here on earth. And lest any one should err, and, while he adored the Head in heaven should trample upon the feet on earth, He told us where would be His members. For being about to ascend, He spoke His last words on earth: after those same words He spoke no more on earth. The Head about to ascend into heaven commended to us His members on earth and departed. Thenceforth you find not Christ speaking on earth; you find Him speaking, but from heaven. And even from heaven, why? Because His members on earth were trodden upon. For to the persecutor Saul He said from on high, Saul, Saul, why do you persecute me? Acts 9:4 I am ascended into heaven, but still I lie on earth: here I sit at the right hand of the Father, but there I yet hunger, thirst, and am a stranger. In what manner then did He commend to us His Body, when about to ascend into heaven? When the disciples asked Him, saying, Lord, will you at this time present yourself, and when shall be the kingdom of Israel? Acts 1:6-8 He made answer, now at the point to depart, It is not for you to know the time which the Father has put in His own power: but you shall receive strength of the Holy Ghost coming upon you, and you shall be witnesses to me. See where His Body is spread abroad, see where He will not be trodden upon: You shall be witnesses to me, unto Jerusalem, and unto Judea, and even unto all the earth. Lo, where I lie that am ascending! For I ascend, because I am the Head: my Body lies yet beneath. Where lies? Throughout the whole earth. Beware you strike not, beware you hurt not, beware you trample not: these be the last words of Christ about to go into heaven. Look at a sick man languishing on his bed, lying in his house, and worn out with sickness, at death's door, his soul as it were even now between his teeth: who, anxious, it may be, about something that is dear to him, which he greatly loves, and it comes into his mind, calls his heirs, and says to them, I pray you, do this. He, as it were, detains his soul by a violent effort, that it may not depart ere those words be made sure. When he has dictated those last words, he breathes out his soul, he is borne a corpse to the sepulchre. His heirs, how do they remember the last words of the dying man? How, if one should stand up and say to them, Do it not: what would they say? What? Shall I not do that which my father, in the act of breathing out his soul, commanded me with his last breath, the last word of his that sounded in my ears when my father was departing this life? Whatever other words of his I may not regard, his last have a stronger hold upon me: since which I never saw him more, never more heard speech of his. Brethren, think with Christian hearts; if to the heirs of a man, his words spoken when about to go to the tomb are so sweet, so grateful, so weighty, what must we account of the last words of Christ, spoken not when about to go back to the tomb, but to ascend into heaven! As for the man who lived and is dead, his soul is hurried off to other places, his body is laid in the earth, and whether these words of his be done or not, makes no difference to him: he has now something else to do, or something else to suffer: either in Abraham's bosom he rejoices, or in eternal fire he longs for a drop of water, while his corpse lies there senseless in the sepulchre; and yet the last words of the dying man are kept. What have those to look for, who keep not the last words of Him that sits in heaven, who sees from on high whether they be despised or not despised? The words of Him, who said, Saul, Saul, why do you persecute Me? who keeps account, unto the judgment, of all that He sees His members suffer?
And what have we done, say they? We are the persecuted, not the persecutors. You are the persecutors, O wretched men. In the first place, in that you have divided the Church. Mightier the sword of the tongue than the sword of steel. Agar, Sarah's maid, was proud, and she was afflicted by her mistress for her pride. That was discipline, not punishment. Accordingly, when she had gone away from her mistress, what said the angel to her? Return to your mistress. Genesis 16:4-9 Then, O carnal soul, like a proud bond-woman, suppose you have suffered any trouble for discipline' sake, why do you rave? Return to your mistress, hold fast the peace of the Church. Lo, the gospels are pro duced, we read where the Church is spread abroad: men dispute against us, and say to us, Betrayers! Betrayers of what? Christ commends to us His Church, and you believe not: shall I believe you, when you revile my parents? Would you that I should believe you about the betrayers? First believe Christ. What is worth believing? Christ is God, you are man: which ought to be believed first? Christ has spread His Church abroad over all the earth: I say it— despise me: the gospel speaks— beware. What says the gospel? It behooved Christ to suffer, and to rise again from the dead on the third day, and that repentance and remission of sins should be preached in His name. Luke 24:47 Where remission of sins, there the Church is. How the Church? Why, to her it was said, To you I will give the keys of the kingdom of heaven, and whatsoever you shall loose on earth shall be loosed in heaven, and whatsoever you shall bind on earth shall be bound in heaven. Matthew 16:19 Where is this remission of sins spread abroad? Through all nations, beginning at Jerusalem. Lo, believe Christ! But, because you are well aware that if you shall believe Christ, you will not have anything to say about betrayers, you will needs have me to believe you when you speak evil against my parents, rather than yourself believe what Christ foretold!
