In this was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him.
All Commentaries on 1 John 4:9 Go To 1 John 4
Augustine of Hippo
AD 430
Behold, in order that we may love God, we have exhortation. Could we love Him, unless He first loved us? If we were slow to love, let us not be slow to love in return. He first loved us; not even so do we love. He loved the unrighteous, but He did away the unrighteousness: He loved the unrighteous, but not unto unrighteousness did He gather them together: He loved the sick, but He visited them to make them whole. Love, then, is God. In this was manifested the love of God in us, because that God sent His only-begotten Son into the world, that we may live through Him. As the Lord Himself says: Greater love than this can no man have, that a man lay down his life for his friends: John 15:13 and there was proved the love of Christ towards us, in that He died for us: how is the love of the Father towards us proved? In that He sent His only Son to die for us: so also the apostle Paul says: He that spared not His own Son, but delivered Him up for us all, how has He not with Him also freely given us all things? Romans 8:32 Behold the Father delivered up Christ; Judas delivered Him up; does it not seem as if the thing done were of the same sort? Judas is traditor, one that delivered up, [or, a traitor]: is God the Father that? God forbid! Do you say. I do not say it, but the apostle says, He that spared not His own Son, but tradidit Eum delivered Him up for us all. Both the Father delivered Him up, and He delivered up Himself. The same apostle says: Who loved me, and delivered Himself up for me. Galatians 2:20 If the Father delivered up the Son; and the Son delivered up Himself, what has Judas done? There was a traditio (delivering up) by the Father; there was a traditio by the Son; there was a traditio by Judas: the thing done is the same, but what is it that distinguishes the Father delivering up the Son, the Son delivering up Himself, and Judas the disciple delivering up his Master? This: that the Father and the Son did it in love, but Judas did this in treacherous betrayal. You see that not what the man does is the thing to be considered; but with what mind and will he does it. We find God the Father in the same deed in which we find Judas; the Father we bless, Judas we detest. Why do we bless the Father, and detest Judas? We bless charity, detest iniquity. How great a good was conferred upon mankind by the delivering up of Christ! Had Judas this in his thoughts, that therefore he delivered Him up? God had in His thoughts our salvation by which we were redeemed; Judas had in his thoughts the price for which he sold the Lord. The Son Himself had in His thoughts the price He gave for us, Judas in his the price he received to sell Him. The diverse intention therefore makes the things done diverse. Though the thing be one, yet if we measure it by the diverse intentions, we find the one a thing to be loved, the other to be condemned; the one we find a thing to be glorified, the other to be detested. Such is the force of charity. See that it alone discriminates, it alone distinguishes the doings of men.
This we have said in the case where the things done are similar. In the case where they are diverse, we find a man by charity made fierce; and by iniquity made winningly gentle. A father beats a boy, and a boy-stealer caresses. If you name the two things, blows and caresses, who would not choose the caresses, and decline the blows? If you mark the persons, it is charity that beats, iniquity that caresses. See what we are insisting upon; that the deeds of men are only discerned by the root of charity. For many things may be done that have a good appearance, and yet proceed not from the root of charity. For thorns also have flowers: some actions truly seem rough, seem savage; howbeit they are done for discipline at the bidding of charity. Once for all, then, a short precept is given you: Love, and do what you will: whether you hold your peace, through love hold your peace; whether you cry out, through love cry out; whether you correct, through love correct; whether you spare, through love do you spare: let the root of love be within, of this root can nothing spring but what is good.
