And he entered into a ship, and passed over, and came into his own city.
All Commentaries on Matthew 9:1 Go To Matthew 9
George Leo Haydock
AD 1849
The cure of the paralytic (ver. 2), is generally supposed to have been anterior in point of time, to the cure of two possessed persons, chap. viii. Carrieres supposes the contrary. (Bible de Vence)
Into his own city. Not of Bethlehem, where he was born, nor of Nazareth, where he was brought up, but of Capharnaum, says St. Chrysostom, where he is said to have dwelt since he began to preach. See Matthew iv. 13. (Witham)
St. Jerome understands this city to be Nazareth, which was Christ's own, because he was conceived there. St. Augustine, St. Chrysostom, Euthymius, Theophylactus, think it was Capharnaum, because this miracle was performed at the last mentioned place, according to St. Mark's relation; and St. Matthew calls it Christ's own city, because after leaving Nazareth, he chose Capharnaum for the chief place of his abode. If St. Jerome's interpretation be admitted, we must suppose that St. Matthew having told us that Christ came to his own city, Nazareth, and omitting to relate what happened there, passed immediately to the history of the cure of the paralytic, which took place at Capharnaum. Such omissions and change of place without the reader's being informed of the transition, are not unfrequent in the evangelists. We must likewise observe that they frequently invert the order of facts, as to the time of their happening. (Jansenius)
Christ may be said to have had three cities: Bethlehem, in which he was born; Nazareth, in which he was educated; and Capharnaum, in which he most frequently resided, during his sacred ministry. It is most probable, and most generally understood, that in this place of the Scripture Capharnaum is meant; though several understand it of Nazareth, and some few with Sedulius, lib. 3. carm. Intravit natale solum, quo corpore nasci Se voluit, patriamque sibi pater ipse dicavit.
