I am the good shepherd, and know my sheep, and am known of mine.
All Commentaries on John 10:14 Go To John 10
Augustine of Hippo
AD 430
The sheep hitherto spoken ofare those of the stock of Israel according to the flesh. But there were others of the stock of Israel, according to faith, Gentiles, who were as yet out of the fold; predestinated, but not yet gathered together. They are not of this fold, because they are not of the race of Israel, but they will be of this fold: Them also I must bring.
What does He mean then when He says, I am not sent but to the lost sheep of the house of Israel? Only, that whereas He manifested Himself personally to the Jews, He did not go Himself to the Gentiles, but sent others.
i.e. Because I die, torise again. There is great force in, I lay down. Let not the Jews, He says, boast; rage they may, but if I should not choose to lay down My life, what will they do by raging? .
Wherein He showed that His natural death was not the consequence of sin in Him, but of His own simple will, which was the why, the when, and the how: I have power to lay it down.
How does our Lord laydown His own life? Christ is the Word, and man, i.e. in soul and body. Does the Word laydown His life, and take it again; or does the human soul, or does the flesh? If it was the Word of God that laid down His soul and took it again, that soul was at one time separated from the Word. But, though death separated the soul and body, death could not separate the Word and the soul. It is still more absurd to say that the soul laid down itself; if it could not be separated from the Word, how could it be from itself? The flesh therefore lays down its life and take it again, not by its own power, but by the power of the Word which dwells in it. This refutes theApollinarians, who say that Christ had not a human, rational soul.