Say not, There are yet four months, and then comes harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
All Commentaries on John 4:35 Go To John 4
John Chrysostom
AD 407
What is the will of the Father He now proceeds to explain: Say you not, There are yet four months, and then comes harvest? .
He leads them, as his custom is, from low things to high. Fields and harvest here express the great number of souls, which are ready to receive the word. The eyesare both spiritual, and bodily ones, for they saw a great multitude of Samaritans now approaching. This expectant crowd he calls very suitably white fields. For as the corn, when it grows white, is reader for the harvest; so were these ready for salvation. But why does He not say this in direct language? Because by making use in this way of the objects around them, hegave greater vividness and power to His words, and brought the truth home to them; and also that His discourse might be more pleasant, and might sink deeper into their memories.
Again He distinguishes earthly from heavenly things, for as above He said of the water, that he who drank of it should never thirst, so here He says, He that reaps gathers fruit to life eternal; adding, that both he that sows and he that reaps may rejoice together. The Prophets sowed, the Apostles reaped, yet are not the former deprived of their reward. For here a new thing is promised; viz. that both sowers and reapers shall rejoice together. How different this from what we see here. Now he that sows grieves because he sows for others, and he only that reaps rejoices. But in the Dew state, the sower and reaper share the same wages.
He confirms what He says by a proverb, And herein is that saying true, one sows and another reaps, i.e. one party has the labor, and another reaps the fruit. The saying is especially applicable here, for the Prophets had labored, and the disciples reaped the fruits of their labors: I sent you to reap that whereon you bestowed no labor.
I sent you to reap that whereon you bestowed no labor, i.e. I have reserved you for a favorable time, in which the labor is less, the enjoyment greater. The more laborious part of the work was laid on the Prophets, viz. the sowing of the seed: Other men labored, and you are entered into their labors. Christ here throws light on the meaning of the old prophecies. He shows that both the Law and the Prophets, if rightly interpreted, led men to Him; and that the Prophets w ere sent in fact by Himself. Thus the intimate connection is established between the Old Testament and the New.
