He came unto his own, and his own received him not.
All Commentaries on John 1:11 Go To John 1
Augustine of Hippo
AD 430
Because all things were made by Him.
But if none at all received, none will be saved. For no one will be saved, but he who received Christ at His coming; and therefore he adds, As many as received Him.
O amazing goodness! He was born the Only Son, yet would not remain so; but grudged not to admit joint heirs to His inheritance. Nor was this narrowed by many partaking of it.
To be made then the sons of God, and brothers of Christ, they must of course be born; for if they are not born, how can they be sons? Now the sons of men are born of flesh and blood, and the will of man, and the embrace of wedlock; but how these are born, the next words declare: Not of bloods; that is, the male’s and the female’s. Bloods is not correct Latin, but as it is plural in the Greek, the translator preferred to put it so, though it be not strictly grammatical, at the same time explaining the word in order not to offend the weakness of one’s hearers.
In that which follows, Nor of the will of the flesh, nor of the will of man, the flesh is put for the female; because, when she was made out of the rib, Adam said, This is now bone of my bone, and flesh of my flesh. The flesh therefore is put for the wife, as the spirit sometimes is for the husband; because that the one ought to govern, the other to obey. For what is there worse than a house, where the woman has rule over the man? But these that we speak of are born neither of the will of the flesh, nor the will of man, but of God.