Then came the day of unleavened bread, when the passover must be killed.
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Theophilus of Antioch
AD 184
Now on the same fifth day He sends two of His disciples to prepare the Passover, namely, Peter and John the one in truth as loving, the other as loved. In all things showing, that even to the end of His life He opposed not the law. And He sends them to astrange house; for He and His disciples had no house, else would He have kept the Passover in one of them. So it is added, And they said Where will you that we prepare? .
He sends them for this reason to an unknown man: to show them that He voluntarily underwent His Passion, since He who so swayed the mind of one unknown to Him, that He should receive them, was able to deal with the Jews just as He wished. But some say that He gave not the name of the men, lest the traitor knowing his name might open the house to the Pharisees, and they should have comeand taken Him before that the supper was eaten, and He had delivered the spiritual mysteries to was disciples. But He directs them by particular signs to a certain house; whence it follows, And you shall say to the goodman of the house, The Master said, Where is the guest-chamber, And he will show you an upper room .
By the day of unleavened bread, we must understand that conversation which is wholly in the light of the Spirit, having lost all trace of the old corruption of Adam's first transgression. And living in this conversation, it becomes us to rejoice in the mysteries of Christ. Now these mysteries Peter and John prepare, that is, action and contemplation, fervid zeal and peaceful meekness. And these preparers a certain man meets, because in what wehave just mentioned, lies the condition of man who was created after the image of God. Andhe carries a pitcher of water, which signifies the grace of the Holy Spirit. But the pitcher is humbleness of heart; for He gives grace to the humble, who know themselves to be but earth and dust.