Luke 7:24

And when the messengers of John were departed, he began to speak unto the people concerning John, What went you out into the wilderness to see? A reed shaken with the wind?
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Cyril of Alexandria

AD 444
How then could a religious strictness, so great that it subdued to itself all fleshly lusts, sink down to such ignorance, except from a frivolity of mind, which is not fostered by austerities, but by worldly delights. If then you imitate John, as one who cared not for pleasure, award him also the strength of mind, which befits his continence. But if strictness no more tends to this than a life of luxury, why do you, not respecting those who live delicately, admire the inhabitant of the desert, and his wretched garment of camel's hair. But perhaps it does not concern us to excuse John upon this ground, for you confess that he is worthy of imitation, hence He adds, But what went you out for to see? A prophet? Verily I say to you, more than a prophet. For the prophets foretold that Christ would come, but John not only foretold that He would come, but also declared Him to be present, saying, Behold the Lamb of God. Having then described his character by the place where he dwelt, by his clothing, and from the crowds who went to see him, He introduces the testimony of the prophet, saying, This is he of whom it is written, Behold, I send my angel. But in a mystery, when showing the superiority of John among those that are born of women, he places in opposition something greater, namely, Himself who was born by the holy Spirit the Son of God. For the kingdom of the Lord is the Spirit of God. Although thenas respects works and holiness, we may be inferior to those who attained to the mystery of the law, whom John represents, yet through Christ we have greater things, being made partakers of the Divine nature. But in a mystery, when showing the superiority of John among those that are born of women, he places in opposition something greater, namely, Himself who was born by the holy Spirit the Son of God. For the kingdom of the Lord is the Spirit of God. Although thenas respects works and holiness, we may be inferior to those who attained to the mystery of the law, whom John represents, yet through Christ we have greater things, being made partakers of the Divine nature.
2 mins

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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